Shloka 15

Viṣṇv-ekapūjya-nirṇaya; Gaṅgā-Viṣṇupadī-māhātmya; Kali-yuga doṣa; Puṣkara-dharma of Viṣṇu-smaraṇa

वैराग्यमेवं प्रकारोत्येव नित्यमतः पर्जन्यस्त्वन्तकः पक्षिवर्य / एतावता शरभाख्यो महात्मा स चान्तरो स तु पर्जन्य एव

vairāgyamevaṃ prakārotyeva nityamataḥ parjanyastvantakaḥ pakṣivarya / etāvatā śarabhākhyo mahātmā sa cāntaro sa tu parjanya eva

एवं वैराग्यं नित्यं निश्चयतया धार्यम्। खगेन्द्र, पर्जन्य एव अन्तकः। एतावता शरभाख्यो महात्मा स चान्तरो, स तु पर्जन्य एव॥

वैराग्यम्dispassion
वैराग्यम्:
Karma (कर्म)
TypeNoun
Rootवैराग्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण
प्रकारःmethod/way
प्रकारः:
Karta (कर्ता/विषय)
TypeNoun
Rootप्रकार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
उत्(emphatic particle)
उत्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootउत् (अव्यय)
Formअव्यय; निपात (emphatic/augment; here as part of sandhi in ‘प्रकारोत्येव’)
एवindeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात
नित्यम्always/constantly
नित्यम्:
Sambandha (सम्बन्ध/काल)
TypeAdjective
Rootनित्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd) एकवचन; क्रियाविशेषणवत् (as adverb)
अतःtherefore
अतः:
Sambandha (सम्बन्ध/हेतु)
TypeIndeclinable
Rootअतः (अव्यय)
Formअव्यय; तस्मात्-अर्थे
पर्जन्यःParjanya
पर्जन्यः:
Karta (कर्ता/विषय)
TypeNoun
Rootपर्जन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
अन्तकःAntaka (death/destroyer)
अन्तकः:
Karta (कर्ता/सम्बोधन-स्वरूप)
TypeNoun
Rootअन्तक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पक्षिवर्यO best of birds
पक्षिवर्य:
Sambodhana (सम्बोधन)
TypeNoun
Rootपक्षि-वर्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा/सम्बोधन (1st/vocative), एकवचन; तत्पुरुषः (पक्षिणां वर्यः)
एतावताby this much/so far
एतावता:
Karana (करण/परिमाण)
TypeIndeclinable
Rootएतावत् (प्रातिपदिक)
Formतृतीया (3rd/instrumental), एकवचन; सर्वनाम-विशेषण; ‘by this much/so far’ (often adverbial)
शरभाख्यः(one) named Śarabha
शरभाख्यः:
Karta (कर्ता/विषय)
TypeNoun
Rootशरभ-आख्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुषः (शरभ इति आख्या यस्य) ‘named Śarabha’
महात्माthe great-souled one
महात्मा:
Karta (कर्ता/अप्पोजिशन)
TypeNoun
Rootमहात्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् आत्मा)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अन्तरःinner/within
अन्तरः:
Visheshana (विशेषण)
TypeAdjective
Rootअन्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तुindeed
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
पर्जन्यःParjanya
पर्जन्यः:
Karta (कर्ता/विषय)
TypeNoun
Rootपर्जन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
एवalone/indeed
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; निपात (restriction/emphasis)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Afterlife Stage: Yamaloka Journey

Concept: Death is not merely an external event but an inner force that ends attachment; recognizing Antaka as Parjanya stabilizes vairāgya as a constant conviction.

Vedantic Theme: Maraṇa-smṛti (remembrance of death) as a catalyst for dispassion; inner transformation through confronting impermanence.

Application: Contemplate mortality daily to cut procrastination and craving; use life’s endings (loss, change) as prompts to deepen detachment and spiritual priority.

Primary Rasa: bhayanaka

Secondary Rasa: shanta

Type: cosmic principle personified (Antaka/Parjanya)

Related Themes: Garuda Purana Pretakalpa: Yama/Death as moral instructor; repeated exhortations to cultivate vairāgya before death arrives

G
Garuda (Pakshivarya)
P
Parjanya
A
Antaka (Death)
S
Sarabha

FAQs

This verse frames vairagya as a steady, constant conviction, implying that spiritual clarity and freedom arise from sustained detachment rather than occasional renunciation.

By identifying Antaka (Death) with a cosmic principle (Parjanya), the verse suggests death is not merely an event but part of an inner, governing order—encouraging the soul’s journey to be approached with insight and dispassion.

Cultivate daily detachment by remembering impermanence—reduce obsession with possessions/status, act ethically, and keep a steady spiritual practice that prepares the mind for life’s endings and transitions.