Shloka 70

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

मत्वा हरिं भगवान्व्यासरूपी चक्रे तदा भागवतं पुराणम् / तथा समाख्याय च वैष्णवं तत्ततः परं गारुडाख्यं स चक्रे

matvā hariṃ bhagavānvyāsarūpī cakre tadā bhāgavataṃ purāṇam / tathā samākhyāya ca vaiṣṇavaṃ tattataḥ paraṃ gāruḍākhyaṃ sa cakre

हरिं परमेश्वरं मत्वा भगवान् व्यासरूपेण तदा भागवतपुराणं चकार। तथा वैष्णवधर्मं समाख्याय ततः परं गारुडाख्यं पुराणं स चकार॥

मत्वाhaving considered
मत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootमन् (धातु)
Formक्त्वान्त (absolutive/gerund), ‘having thought/considered’
हरिम्Hari (Vishnu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
भगवान्the Blessed Lord
भगवान्:
Karta (कर्ता)
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
व्यास-रूपीin the form of Vyāsa
व्यास-रूपी:
Visheshana (विशेषण)
TypeAdjective
Rootव्यास (प्रातिपदिक) + रूपिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन; ‘व्यासस्य रूपी’ इति षष्ठी-तत्पुरुष; विशेषण (भगवान्)
चक्रेmade; composed
चक्रे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद
तदाthen
तदा:
Kala (काल)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक अव्यय (temporal adverb)
भागवतम्Bhāgavata
भागवतम्:
Visheshana (विशेषण)
TypeAdjective
Rootभागवत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; विशेषण (पुराणम्)
पुराणम्Purāṇa
पुराणम्:
Karma (कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन
तथाlikewise
तथा:
Prakara (प्रकार)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक अव्यय (adverb)
समाख्यायhaving narrated
समाख्याय:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootसम् + आ + ख्या (धातु)
Formक्त्वान्त (absolutive/gerund), उपसर्गयुक्त; ‘having narrated/declared’
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
वैष्णवम्the Vaiṣṇava (text)
वैष्णवम्:
Karma (कर्म)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन (ग्रन्थनाम)
तत्that
तत्:
Karma (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; सर्वनाम
ततःthereafter
ततः:
Apadana/Krama (अपादान/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअपादान/क्रमवाचक अव्यय (from that; thereafter)
परम्further; next
परम्:
Krama (क्रम)
TypeIndeclinable
Rootपर (प्रातिपदिक)
Formक्रियाविशेषणरूपेण नपुंसक-द्वितीया एकवचन (adverbial accusative)
गारुड-आख्यम्named ‘Gāruḍa’
गारुड-आख्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootगारुड (प्रातिपदिक) + आख्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन; ‘गारुडम् आख्यं यस्य’ इति नामधेयार्थ (तत्पुरुष)
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/कर्ता), एकवचन
चक्रेmade; composed
चक्रे:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष, एकवचन; आत्मनेपद

Narrator (Purāṇic voice within Garuḍa Purāṇa; not a direct Vishnu–Garuḍa dialogue line in this verse)

Concept: Hari as Supreme; Purāṇas as vehicles of Vaiṣṇava siddhānta transmitted via Vyāsa.

Vedantic Theme: Īśvara-paratva (supremacy of the Lord) and śāstra-prāmāṇya (scriptural authority) as means to right knowledge and devotion.

Application: Approach the Gāruḍa and Bhāgavata as authoritative guides for Viṣṇu-bhakti; study with a lineage-aware, śāstra-centered attitude.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 3.1.71-74 (praise of Garuḍa Purāṇa; Hari as pratipādya)

H
Hari (Vishnu)
V
Vyasa
B
Bhagavata Purana
G
Garuda Purana

FAQs

This verse credits the Purāṇic compilation to Vyāsa-form authorship, placing the Garuḍa Purāṇa within the authoritative Vyāsa lineage of Vaiṣṇava scripture.

It presents a sequence: after affirming Hari as supreme, the composer (as Vyāsa) creates the Bhāgavata, teaches Vaiṣṇava doctrine, and then composes the text known as the Gāruḍa—linking them through a shared Vaiṣṇava focus.

Use it as a guide for study-priorities: approach Garuḍa Purāṇa teachings (including ritual and dharma sections) through a Hari-centered, Vaiṣṇava framework rather than as isolated rites.