Shloka 2

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

नमो नारायणायेति तस्मै वै मूलरूपिणे / नमस्कृत्य प्रवक्ष्यामि नारायणकथामिमाम्

namo nārāyaṇāyeti tasmai vai mūlarūpiṇe / namaskṛtya pravakṣyāmi nārāyaṇakathāmimām

नमो नारायणायेति तस्मै वै मूलरूपिणे। नमस्कृत्य प्रवक्ष्यामि नारायणकथामिमाम्॥

नमःsalutation
नमः:
Prayojana (प्रयोजन/उद्देश्य)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय-प्रयोग; salutation particle
नारायणायto Nārāyaṇa
नारायणाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootनारायण (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; dative singular
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण-समाप्ति सूचक अव्यय; quotative particle
तस्मैto him
तस्मै:
Sampradana (सम्प्रदान)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; pronoun dative singular
वैindeed
वै:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक/प्रसिद्ध्यर्थक अव्यय; emphatic particle
मूल-रूपिणेto the one of original form
मूल-रूपिणे:
Visheshana (विशेषण)
TypeAdjective
Rootमूलरूपिन् (प्रातिपदिक; मूल + रूपिन्)
Formपुंलिङ्ग, चतुर्थी (4th), एकवचन; adjective in dative agreeing with तस्मै
नमस्कृत्यhaving bowed
नमस्कृत्य:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootनमस् + कृ (धातु)
Formक्त्वा-प्रत्ययान्त अव्ययकृदन्त (gerund/त्वान्त); 'having saluted'
प्रवक्ष्यामिI shall narrate
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future/लृट्), उत्तमपुरुष (1st), एकवचन; parasmaipada
नारायण-कथाम्the story of Nārāyaṇa
नारायण-कथाम्:
Karma (कर्म)
TypeNoun
Rootनारायणकथा (प्रातिपदिक; नारायण + कथा)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; accusative singular
इमाम्this
इमाम्:
Visheshana (विशेषण)
TypeAdjective
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; demonstrative adjective agreeing with कथाम्

Suta/Compiler-Narrator (invocatory voice before the Vishnu–Garuda dialogue)

Concept: Nārāyaṇa is the मूलरूप (primal original form); bowing to Him authorizes and sanctifies the teaching.

Vedantic Theme: Īśvara as the मूलकारण (root cause) and ultimate refuge; śabda-pramāṇa begins with surrender (praṇipāta).

Application: Before study or teaching, perform inward and outward namaskāra—align intention, reduce ego, and dedicate learning to the divine.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: frequent Nārāyaṇa-namaskāra openings before kathā/adhyāya transitions (structural motif)

N
Narayana

FAQs

This verse sets a sacred frame: the teaching is offered after saluting Nārāyaṇa as the primal source, indicating that the coming instructions are to be heard as dharmic guidance rooted in the Supreme.

Indirectly, it establishes Nārāyaṇa as the foundational reality behind the later descriptions of death, rites, and afterlife; the soul’s journey is ultimately contextualized within devotion and surrender to the primal Lord.

Begin study, ritual, or ethical decision-making with remembrance and humility—acknowledging a higher dharmic order—so actions are guided by reverence, clarity, and responsibility.