Shloka 18

हृताधिकारां मलिनां पिण्डमात्रोपसेविनीम् / परिभूतामधः शय्यां वासयेद्य्वभिचारिणीम्

hṛtādhikārāṃ malināṃ piṇḍamātropasevinīm / paribhūtāmadhaḥ śayyāṃ vāsayedyvabhicāriṇīm

व्यभिचारिणीं स्त्रीं हृताधिकारां मलिनां पिण्डमात्रोपजीविनीं परिभूतां चाधःशय्यायां वासयेत्।

हृताधिकाराम्one whose authority/rights are taken away
हृताधिकाराम्:
Karma (Object/कर्म)
TypeAdjective
Rootहृत (√हृ, क्त-कृदन्त) + अधिकार (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन; समासः षष्ठी-तत्पुरुषः (हृतः अधिकारः यस्याः सा)
मलिनाम्impure, soiled
मलिनाम्:
Karma (Object/कर्म)
TypeAdjective
Rootमलिन (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
पिण्डमात्रोपसेविनीम्one who lives only on food-balls/morsels
पिण्डमात्रोपसेविनीम्:
Karma (Object/कर्म)
TypeAdjective
Rootपिण्ड (प्रातिपदिक) + मात्र (प्रातिपदिक) + उपसेविन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; समासः तत्पुरुषः (पिण्डमात्रम् उपसेवते इति)
परिभूताम्insulted, humiliated
परिभूताम्:
Karma (Object/कर्म)
TypeAdjective
Rootपरिभूत (√भू, क्त-कृदन्त)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
अधःbelow, down
अधः:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootअधः (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शय्याम्bed, couch
शय्याम्:
Karma (Object/कर्म)
TypeNoun
Rootशय्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन
वासयेत्should make (her) dwell / should keep
वासयेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√वस् (धातु)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन
व्यभिचारिणीम्an adulteress
व्यभिचारिणीम्:
Karma (Object/कर्म)
TypeNoun
Rootव्यभिचारिन् (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन

Lord Vishnu (in discourse to Garuda)

Concept: Gṛhastha-dharma uses social sanctions to deter transgression (vyabhicāra) and preserve kula/śīla.

Vedantic Theme: Dharma as a regulating framework for rajas/tamas-driven impulses; social order as a preparatory ground for inner discipline.

Application: Emphasize ethical fidelity and accountability; in modern terms, replace humiliating punishments with lawful, non-violent remedies and counseling while upholding consent and dignity.

Primary Rasa: raudra

Secondary Rasa: bibhatsa

Type: household

Related Themes: Garuda Purana 1.95.20 (vyabhicāra as mahāpātaka-context); Garuda Purana 1.95.22 (dampatyoḥ avirodha; fidelity ideal)

FAQs

This verse treats adultery as a serious breach of dharma and describes social-ethical consequences meant to deter misconduct and restore household order.

It frames consequences in immediate, lived terms—loss of status, austerity in living conditions, and public disgrace—reflecting a dharmic model where actions bring tangible results.

Uphold honesty and fidelity in relationships, accept accountability for harm caused, and prioritize ethical conduct that protects family and social trust.