Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born
एवमेनः शमं याति बीजगर्भसमुद्भवम् / तूष्ण ईमेताः क्रियाः स्त्रीणां विवाहश्च समन्त्रकः
evamenaḥ śamaṃ yāti bījagarbhasamudbhavam / tūṣṇa īmetāḥ kriyāḥ strīṇāṃ vivāhaśca samantrakaḥ
एवं बीजगर्भसमुद्भवमेनः शमं याति। स्त्रीणामेताः क्रियास्तूष्णीं कर्तव्याः, विवाहश्च समन्त्रकः विधिवत्।
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Sin connected with seed-and-womb transgression is pacified by properly performed women’s rites; marriage must be mantra-sanctioned.
Vedantic Theme: Dharma as purifier of antaḥkaraṇa; saṃskāra as a means to sattva-śuddhi enabling higher pursuit (moksha-adhikāra).
Application: Treat reproductive/sexual ethics as dharma-bound; perform prescribed saṃskāras with restraint (mauna where enjoined) and ensure vivaha is conducted with correct mantras and qualified officiation.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: griha (household) / vivaha-mandapa (implied)
Related Themes: Garuda Purana (Dharma/Acara sections): discussions of saṃskāra, śauca, and prayāścitta in adjacent adhyāyas (contextual).
This verse treats offenses connected to seed and womb as a specific category of demerit and states that proper prescribed observances can pacify (śama) that sin.
It emphasizes that correct performance of women’s rites and a mantra-sanctioned marriage are dharmic acts that restore order and reduce karmic fault.
Approach marriage and family-related rites with sincerity, ethical conduct, and respect for tradition—prioritizing integrity and properly guided ceremonies over negligence.