Shloka 1

Yājñavalkya on the Sources of Dharma and the Saṁskāras of the Twice-Born

द्विनवतितमो ऽध्यायः महेश्वर उवाच / याज्ञवल्क्येन यत्पूर्वं धर्मं प्रोक्तं कयं हरे ! / तन्मे काथय केशिघ्न ! यथा तत्त्वेन माधव !

dvinavatitamo 'dhyāyaḥ maheśvara uvāca / yājñavalkyena yatpūrvaṃ dharmaṃ proktaṃ kayaṃ hare ! / tanme kāthaya keśighna ! yathā tattvena mādhava !

द्विनवतितमोऽध्यायः। महेश्वर उवाच—हे हरे, याज्ञवल्क्येन पूर्वं यः धर्मः प्रोक्तः स कः? तन्मे कथय केशिघ्न, माधव, यथातत्त्वेन।

द्विनवतितमःninety-second
द्विनवतितमः:
Visheshana (विशेषण)
TypeAdjective
Rootद्वि + नवति + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; संख्यावाचक-तत्पुरुषः (द्विनवतेः तमः = 92nd)
अध्यायःchapter
अध्यायः:
Karta (कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
महेश्वरःMaheshvara (Śiva)
महेश्वरः:
Karta (कर्ता)
TypeNoun
Rootमहा + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् ईश्वरः)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
याज्ञवल्क्येनby Yājñavalkya
याज्ञवल्क्येन:
Karana (करण)
TypeNoun
Rootयाज्ञवल्क्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), एकवचन
यत्which (that)
यत्:
Karman (कर्म)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; सम्बन्धवाचक सर्वनाम
पूर्वम्previously
पूर्वम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootपूर्व (प्रातिपदिक/अव्ययीभाववत्)
Formअव्यय; कालवाचक क्रियाविशेषण (formerly)
धर्मम्dharma
धर्मम्:
Karman (कर्म)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
प्रोक्तम्spoken, taught
प्रोक्तम्:
Karman-visheshana (कर्मविशेषण)
TypeVerb
Rootप्र + वच् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle); नपुंसकलिङ्ग, द्वितीया, एकवचन; 'धर्मम्' इत्यस्य विशेषणम्
कयम्which/what (kind)
कयम्:
Karman (कर्म)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; प्रश्नवाचक सर्वनाम (interrogative)
हरेO Hari
हरे:
Sambodhana (सम्बोधन)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
तत्that
तत्:
Karman (कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; संकेतवाचक सर्वनाम
मेto me
मे:
Sampradana (सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th case), एकवचन; एनक्लिटिक रूप (my/to me)
कथयtell
कथय:
Kriya (क्रिया)
TypeVerb
Rootकथ् (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष, एकवचन
केशिघ्नO slayer of Keśin
केशिघ्न:
Sambodhana (सम्बोधन)
TypeNoun
Rootकेशिन् + घ्न (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; षष्ठी-तत्पुरुषः (केशिनः घ्नः = slayer of Keśin)
यथाas, so that
यथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय; प्रकार/उपमानवाचक (as, in the manner that)
तत्त्वेनin accordance with truth
तत्त्वेन:
Karana (करण)
TypeNoun
Rootतत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; साधन/प्रकारवाचक (in truth/according to reality)
माधवO Mādhava
माधव:
Sambodhana (सम्बोधन)
TypeNoun
Rootमाधव (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन

Maheśvara (Śiva)

Concept: Dharma should be received 'tattvena' (as it truly is) through proper inquiry and authoritative transmission.

Vedantic Theme: Shravana and sampradaya: truth is approached through disciplined questioning and reliable sources; dharma as a preparatory ground for higher realization.

Application: Cultivate dharma-jijnasa: ask precise questions, seek primary sources/competent teachers, and verify practice against core principles (non-harm, truthfulness, self-restraint).

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: dialogue setting

Related Themes: Garuda Purana’s dialogic structure (Garuda–Vishnu; here Maheshvara–Hari) used to authorize dharma and soteriology

M
Maheśvara (Śiva)
H
Hari (Viṣṇu)
Y
Yājñavalkya
K
Keśighna (epithet of Viṣṇu/Kṛṣṇa)
M
Mādhava (Viṣṇu)

FAQs

This verse frames the chapter as an authoritative recall of Dharma as taught by the sage Yājñavalkya, emphasizing fidelity to the original teaching and its true intent.

It does not yet describe the soul’s journey; it introduces a Dharma-focused discourse, which in the Purāṇic context serves as the ethical foundation that shapes post-death outcomes.

Seek Dharma from reliable sources and apply it with ‘tattva’—clarity and truth—rather than hearsay, prioritizing principled conduct in daily life.