Shloka 41

Vamsha of Dhruva and Prithu; Daksha’s Progeny; Enumerations of Devas, Asuras, Nagas, and Birds

विवस्वान्सविता चैव मित्रो वरुण एव च / अशुमांश्च भगश्चैव आदित्या द्वादश स्मृताः

vivasvānsavitā caiva mitro varuṇa eva ca / aśumāṃśca bhagaścaiva ādityā dvādaśa smṛtāḥ

विवस्वान्सविता चैव मित्रो वरुण एव च । अंशुमांश्च भगश्चैव आदित्या द्वादश स्मृताः ॥

विवस्वान्Vivasvān
विवस्वान्:
Karta (Subject/कर्ता)
TypeNoun
Rootविवस्वत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; -वत् अन्त (विवस्वत्)
सविताSavitā
सविता:
Karta (Subject/कर्ता)
TypeNoun
Rootसवितृ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ऋकारान्त (सवितृ)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एवindeed/also
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (particle)
मित्रःMitra
मित्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootमित्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वरुणःVaruṇa
वरुणः:
Karta (Subject/कर्ता)
TypeNoun
Rootवरुण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
एवindeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (particle)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अशुमान्Aśumān
अशुमान्:
Karta (Subject/कर्ता)
TypeNoun
Rootअशुमत् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; -मत् अन्त (अशुमत्)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
भगःBhaga
भगः:
Karta (Subject/कर्ता)
TypeNoun
Rootभग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
एवalso/indeed
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (particle)
आदित्याःĀdityas
आदित्याः:
Karta (Subject/कर्ता)
TypeNoun
Rootआदित्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
द्वादशtwelve
द्वादश:
Visheshana (Numeral/विशेषण)
TypeAdjective
Rootद्वादश (संख्याप्रातिपदिक)
Formसंख्याविशेषण; आदित्याः इत्यस्य विशेषण
स्मृताःare remembered/are said to be
स्मृताः:
Karma-bhava / Predicate (विधेय)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle, क्त); पुंलिङ्ग, प्रथमा, बहुवचन; विधेय-विशेषण (आदित्याः)

Lord Vishnu

Concept: Remembering (smṛti) the Ādityas aligns the mind with cosmic order—light, law, and time as sacred principles.

Vedantic Theme: Cosmic law (ṛta/dharma) as expression of the one; devatā remembrance as a contemplative support.

Application: Morning recollection of solar principles—truthfulness (Mitra), moral order (Varuṇa), vitality (Vivasvān/Savitṛ)—as a daily ethical compass.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.6.40 (origin and partial list of Ādityas)

V
Vivasvān
S
Savitṛ
M
Mitra
V
Varuṇa
A
Aṃśu
B
Bhaga
Ā
Ādityas

FAQs

This verse highlights the Ādityas as key solar deities who uphold cosmic order (ṛta) and regulate life through the Sun’s powers, forming part of the Purāṇic-Vedic cosmological framework.

Indirectly: by naming solar deities associated with order and regulation, it situates the soul’s journey within a cosmos governed by divine law—an idea that later supports Garuda Purana discussions on karma, judgment, and post-death destinations.

Use it to orient daily practice toward dharma—e.g., mindfulness of truthfulness, restraint, and reverence for cosmic order—since these deities symbolize lawful harmony rather than random fate.