Sūrya-pūjā-vidhi: Gateway Deities, Lotus-Mandala, Nyāsa, Navagrahas, and Arghya
रक्तमङ्गारकं चैव आग्नेये पूजयेद्धर / शनैश्चरं कृष्णवर्णं नैरृत्यां दिशि पूजयेत्
raktamaṅgārakaṃ caiva āgneye pūjayeddhara / śanaiścaraṃ kṛṣṇavarṇaṃ nairṛtyāṃ diśi pūjayet
रक्तं मङ्गारकं चैव आग्नेये पूजयेद्धर। शनैश्चरं कृष्णवर्णं नैरृत्यां दिशि पूजयेत्॥
Lord Viṣṇu (in instruction to Garuḍa/Vinatā-putra)
Concept: Karma’s forces manifest as grahas with distinct qualities; worship is a disciplined engagement to channel heat (Maṅgala) and endure limitation (Śani) with steadiness.
Vedantic Theme: Acceptance and purification of prārabdha through niyata upāsanā; tapas-like endurance as a purifier of mind.
Application: Balance initiative (Mars) with patience and responsibility (Saturn): act decisively but within ethical limits; use structured routines to transform agitation into perseverance.
Primary Rasa: adbhuta
Secondary Rasa: bhayanaka
Type: directional yantra placement for graha worship
Related Themes: Garuda Purana 1.39.10–11 (other grahas and directions)
This verse presents a dik-based (directional) ritual order: Maṅgala is honored in Agni’s quarter (south-east) and Śani in Nairṛti’s quarter (south-west), aligning graha-worship with traditional directional deities.
This specific verse is ritual-technical rather than an afterlife passage; it supports dhārmic order through prescribed worship, which the text elsewhere links to reducing afflictions and maintaining auspicious conditions for life and post-death rites.
If performing Navagraha/dik-pūjā, place Maṅgala worship in the south-east and Śani worship in the south-west, keeping the practice orderly and consistent with traditional direction-based ritual mapping.