Shloka 34

माया च शुद्ध विद्या च ईश्वरश्च सदाशिवः / शक्तिः शिवश्च ताञ्ज्ञात्वा मुक्तो ज्ञानी शिवो भवेत्

māyā ca śuddha vidyā ca īśvaraśca sadāśivaḥ / śaktiḥ śivaśca tāñjñātvā mukto jñānī śivo bhavet

मायां च शुद्धविद्यां च, ईश्वरं सदाशिवं तथा। शक्तिं शिवं च यथातत्त्वं ज्ञात्वा, ज्ञानी मुक्तो भवेत् शिवः।

मायाmāyā (illusion/power)
माया:
Karma (Object/कर्म)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
शुद्धाpure
शुद्धा:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootशुद्ध (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषणम् (विद्यायाः)
विद्याknowledge (vidyā)
विद्या:
Karma (Object/कर्म)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
ईश्वरःĪśvara (the Lord)
ईश्वरः:
Karma (Object/कर्म)
TypeNoun
Rootईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
सदाशिवःSadāśiva
सदाशिवः:
Karma (Object/कर्म)
TypeNoun
Rootसदा + शिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; कर्मधारयः (सदा शिवः)
शक्तिःŚakti (power)
शक्तिः:
Karma (Object/कर्म)
TypeNoun
Rootशक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
शिवःŚiva
शिवः:
Karma (Object/कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
तान्those (principles)
तान्:
Karma (Object/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2), बहुवचन; सर्वनाम
ज्ञात्वाhaving known
ज्ञात्वा:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Root√ज्ञा (धातु)
Formक्त्वान्त-अव्ययकृदन्त (absolutive/gerund): ‘having known’
मुक्तःliberated
मुक्तः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमुक्त (कृदन्त-प्रातिपदिक; √मुच्)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; भूतकृदन्त (क्त)
ज्ञानीknower, wise person
ज्ञानी:
Karta (Subject/कर्ता)
TypeNoun
Rootज्ञानिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; गुणवाचक-नाम
शिवःŚiva
शिवः:
Karta (Predicate nominative/विधेय)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Root√भू (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्

Lord Vishnu (in dialogue to Garuda/Vinatā-putra)

Concept: Liberation through right knowledge (tattva-jñāna): discerning māyā and śuddha-vidyā, īśvara/sadāśiva, śakti/śiva; the knower becomes free and attains śiva-svarūpa.

Vedantic Theme: Aparokṣa-jñāna (direct realization) dissolves bondage; identity with the supreme reality once ignorance is removed.

Application: Study and contemplate the categories as experiential markers; practice mantra/meditation to move from identification with māyā-bound states to recognition of pure awareness; cultivate steady discernment and inner silence.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: inner realization (jñāna-bhūmi)

Related Themes: Garuda Purana: mokṣa-oriented passages where knowledge is said to burn bondage; syncretic Śaiva-Vaiṣṇava metaphysics appears in some recensions

M
Māyā
Ś
Śuddha-vidyā
Ī
Īśvara
S
Sadāśiva
Ś
Śakti
Ś
Śiva

FAQs

This verse frames liberation as discernment: understanding Māyā as the principle of manifestation/delusion and Śuddha-vidyā as pure, liberating insight that reveals reality beyond confusion.

It presents the soul’s release not primarily through post-death rites here, but through realization of key divine principles (Īśvara–Sadāśiva, Śakti–Śiva); such knowledge culminates in mukti—identity with Śiva-nature.

Cultivate discrimination between changing appearances (māyā) and stable truth (śuddha-vidyā) through study, contemplation, and ethical living—aiming for inner freedom rather than mere external outcomes.