Shloka 6

Śrāddha Vidhi (Pārvaṇa-Śrāddha): Invitations, Arghya, Protective Rites, Piṇḍa Offering, Dakṣiṇā, and Visarjana

ॐ सिद्धमिदमासनम् इह सिद्धमित्यभिधाय ॐ भूः ॐ भुवः ॐ स्वः ॐ महः ॐ जनः ॐ तपः ॐ सत्यमिति सप्तव्याहृतिभिः पूर्वमुखन्देवब्राह्मणोपवेशनम् / उत्तरदिङ्मुखंपितृब्राह्मयोणोपवेशनम् / ॐ देवताभ्यः पितृभ्यश्च महायोगिभ्य एव च / नमः स्वधायै स्वाहायै नित्यमेव भवन्तुते इति त्रिर्जपेत्

oṃ siddhamidamāsanam iha siddhamityabhidhāya oṃ bhūḥ oṃ bhuvaḥ oṃ svaḥ oṃ mahaḥ oṃ janaḥ oṃ tapaḥ oṃ satyamiti saptavyāhṛtibhiḥ pūrvamukhandevabrāhmaṇopaveśanam / uttaradiṅmukhaṃpitṛbrāhmayoṇopaveśanam / oṃ devatābhyaḥ pitṛbhyaśca mahāyogibhya eva ca / namaḥ svadhāyai svāhāyai nityameva bhavantute iti trirjapet

‘ॐ सिद्धमिदमासनम् इह सिद्धम्’ इत्यभिधाय, ॐ भूः ॐ भुवः ॐ स्वः ॐ महः ॐ जनः ॐ तपः ॐ सत्यमिति सप्तव्याहृतिभिरासनं संस्कृत्य, पूर्वमुखान् देवब्राह्मणान् उपवेशयेत्, उत्तरदिङ्मुखान् पितृब्राह्मणान् उपवेशयेत्। ततः ‘ॐ देवताभ्यः पितृभ्यश्च महायोगिभ्य एव च। नमः स्वधायै स्वाहायै नित्यमेव भवन्तु ते’ इति त्रिर्जपेत्।

omOm
om:
None
TypeIndeclinable
Rootom (ॐ)
FormSacred Syllable
siddhamEstablished/Ready
siddham:
Karta (Predicate)
TypeAdjective
Rootsiddha (सिद्ध)
FormPast Passive Participle, Neuter, Nominative, Singular
idamThis
idam:
Karta (Subject)
TypeAdjective
Rootidam (इदम्)
FormNeuter, Nominative, Singular
āsanamSeat
āsanam:
Karta (Subject)
TypeNoun
Rootāsana (आसन)
FormNeuter, Nominative, Singular
abhidhāyaHaving said/declared
abhidhāya:
Action (Prior)
TypeVerb
Rootdhā (धा) + abhi (अभि)
FormLyap (Gerund/Absolutive)
saptavyāhṛtibhiḥWith the seven Vyahrtis (mystical utterances)
saptavyāhṛtibhiḥ:
Karana (Instrument)
TypeNoun
Rootsaptavyāhṛti (सप्तव्याहृति)
FormFeminine, Instrumental, Plural
pūrvamukhandevabrāhmaṇopaveśanamSeating of the Deva-Brahmana facing East
pūrvamukhandevabrāhmaṇopaveśanam:
Karta (Action)
TypeNoun
Rootpūrvamukhandevabrāhmaṇopaveśana (पूर्वमुखन्देवब्राह्मणोपवेशन)
FormNeuter, Nominative, Singular
uttaradiṅmukhaṃpitṛbrāhmayoṇopaveśanamSeating of the Pitr-Brahmana facing North
uttaradiṅmukhaṃpitṛbrāhmayoṇopaveśanam:
Karta (Action)
TypeNoun
Rootuttaradiṅmukhaṃpitṛbrāhmayoṇopaveśana (उत्तरदिङ्मुखंपितृब्राह्मयोणोपवेशन)
FormNeuter, Nominative, Singular
devatābhyaḥTo the Deities
devatābhyaḥ:
Sampradana (Recipient)
TypeNoun
Rootdevatā (देवता)
FormFeminine, Dative, Plural
pitṛbhyaḥTo the Ancestors
pitṛbhyaḥ:
Sampradana (Recipient)
TypeNoun
Rootpitṛ (पितृ)
FormMasculine, Dative, Plural
mahāyogibhyaḥTo the Great Yogis
mahāyogibhyaḥ:
Sampradana (Recipient)
TypeNoun
Rootmahāyogin (महायोगिन्)
FormMasculine, Dative, Plural
namaḥSalutations
namaḥ:
None
TypeIndeclinable
Rootnamas (नमस्)
FormNoun used as Indeclinable
svadhāyaiTo Svadha
svadhāyai:
Sampradana (Recipient)
TypeNoun
Rootsvadhā (स्वधा)
FormFeminine, Dative, Singular
svāhāyaiTo Svaha
svāhāyai:
Sampradana (Recipient)
TypeNoun
Rootsvāhā (स्वाहा)
FormFeminine, Dative, Singular
bhavantuMay they be
bhavantu:
Action
TypeVerb
Rootbhū (भू)
FormLot Lakara (Imperative), Parasmaipada, 3rd Person, Plural
teThey
te:
Karta (Subject)
TypeNoun
Roottad (तद्)
FormMasculine, Nominative, Plural
triḥThree times
triḥ:
Adverb
TypeIndeclinable
Roottri (त्रि)
FormFrequency Adverb
japetShould mutter/recite
japet:
Action
TypeVerb
Rootjap (जप्)
FormVidhilin Lakara (Optative), Parasmaipada, 3rd Person, Singular

Lord Vishnu (in instruction to Garuda/Vainateya, describing ritual procedure)

Ritual Type: Parvana

Beneficiary: Pitr

Timing: At the āsana-siddhi and seating (upaveśana) stage before main offerings

Concept: Ritual becomes effective by establishing āsana and invoking cosmic strata (vyāhṛtis), then honoring devas, pitṛs, and yogins—integrating multiple orders of being.

Vedantic Theme: Bandhu (correspondence) between micro-rite and macrocosm; mantra as śabda-brahman instrument that steadies mind and aligns action with ṛta.

Application: Consecrate seats with the seven vyāhṛtis; seat deva-brāhmaṇas facing east and pitṛ-brāhmaṇas facing north; thrice japa the salutation including devas, pitṛs, mahāyogins, svadhā, and svāhā.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: ritual mandala with directional seating

Related Themes: Garuda Purana śrāddha-kalpa: āsana-siddhi, brāhmaṇa-seating rules, and repeated japa formulas

D
Devas
P
Pitṛs
B
Brāhmaṇas
M
Mahāyogins
S
Svadhā
S
Svāhā
S
Seven Vyāhṛtis

FAQs

They function as a consecration sequence, establishing the ritual space/seat across the cosmic levels (Bhūḥ to Satyam), making the rite fit for invoking Devas and Pitṛs.

The verse assigns directional alignment as part of śrāddha order: eastward seating for Deva-invocation and northward seating for Pitṛ-invocation, ensuring correct ritual orientation and intention.

Even in simplified observance, keep ritual actions orderly: set a clean dedicated seat/space, recite a short sanctifying mantra with focus, and maintain clear intention—honoring both divine forces (svāhā) and ancestral offerings (svadhā).