Shloka 9

Ācāra-Nirṇaya: Varṇa-Āśrama Dharma, Śauca, Snāna, Sandhyā, Japa, Tarpaṇa, and Gṛhastha-Dinacaryā

संसारोच्छित्तिहेतुश्च धर्मादेव प्रवर्तते / धर्मात्सुखं च ज्ञानं च ज्ञानान्मोक्षो ऽधिगम्यते

saṃsārocchittihetuśca dharmādeva pravartate / dharmātsukhaṃ ca jñānaṃ ca jñānānmokṣo 'dhigamyate

संसारोच्छित्तिहेतुश्च धर्मादेव प्रवर्तते। धर्मात्सुखं च ज्ञानं च ज्ञानान्मोक्षोऽधिगम्यते॥

संसारोच्छित्तिहेतुःcause of the cessation of saṃsāra
संसारोच्छित्तिहेतुः:
Karta (Subject/कर्ता)
TypeNoun
Rootसंसार (प्रातिपदिक) + उच्छित्ति (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः—‘संसारस्य उच्छित्तेः हेतुḥ’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
धर्मात्from dharma
धर्मात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/अपादान), एकवचन
एवindeed/only
एव:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formनिश्चय/अवधारण-अव्यय (emphatic particle)
प्रवर्ततेarises/proceeds
प्रवर्तते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootप्र + वृत् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; आत्मनेपद
धर्मात्from dharma
धर्मात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootधर्म (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी, एकवचन
सुखम्happiness
सुखम्:
Karta (Subject/कर्ता)
TypeNoun
Rootसुख (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
ज्ञानम्knowledge
ज्ञानम्:
Karta (Subject/कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
ज्ञानात्from knowledge
ज्ञानात्:
Apadana (Ablative/अपादान)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन
मोक्षःliberation
मोक्षः:
Karta (Subject/कर्ता)
TypeNoun
Rootमोक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अधिगम्यतेis attained
अधिगम्यते:
Kriya (Predicate/क्रिया)
TypeVerb
Rootअधि + गम् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; कर्मणि प्रयोग (passive)

Lord Vishnu (in instruction to Garuda/Vinata-putra)

Concept: Dharma initiates the cessation of saṃsāra; dharma yields happiness and knowledge; knowledge culminates in mokṣa.

Vedantic Theme: Progression from karma/dharma to antaḥkaraṇa-śuddhi, then jñāna, then mokṣa; jñāna as immediate means to liberation (jñāna-niṣṭhā).

Application: Use dharmic living to purify mind and stabilize life; pursue true knowledge through study and contemplation; orient actions toward inner freedom rather than mere reward.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana: mokṣa praised as highest puruṣārtha; dharma as purifier leading to jñāna; Garuda Purana: bhakti/jñāna passages that treat dharma as a stepping-stone

D
Dharma
S
Saṃsāra
J
Jñāna
M
Mokṣa

FAQs

This verse states that dharma is the direct foundation for ending saṃsāra, because it produces both well-being and the inner knowledge that culminates in liberation.

It presents a clear progression: dharma refines life and conduct, dharma yields jñāna (spiritual discernment), and jñāna becomes the immediate means by which mokṣa is realized.

Live ethically and responsibly (dharma) as a daily discipline; let that integrity support study, reflection, and meditation (jñāna), aiming not only for comfort but for freedom from compulsive attachment.