Shloka 6

Paramparā (Transmission), Rudra’s Viṣṇu-Dhyāna, and the Garuḍa Purāṇa’s Origin-Impulse

सूत उवाच / दक्षनारदमुख्यैस्तु युक्तं त्वां कथमुक्तवान् / ब्रह्मा श्रीगारुडं पुण्यं पुराणं सारवाचकम्

sūta uvāca / dakṣanāradamukhyaistu yuktaṃ tvāṃ kathamuktavān / brahmā śrīgāruḍaṃ puṇyaṃ purāṇaṃ sāravācakam

सूत उवाच—दक्षनारदमुख्यैः सह समन्वितं त्वां कथं ब्रह्मा श्रीगारुडं पुण्यं पुराणं धर्मतत्त्वसारवाचकं कथयामास?

सूतःSūta
सूतः:
Karta (Subject/कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
दक्षDakṣa
दक्ष:
TypeNoun
Rootदक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), एकवचन (समासपूर्वपद)
नारदNārada
नारद:
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (समासपूर्वपद)
मुख्यैःby the chief ones
मुख्यैः:
Karana/Instrument (करण)
TypeNoun
Rootमुख्य (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd case), बहुवचन; ‘मुख्य’ = प्रधान (chief)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थ
युक्तम्associated/connected
युक्तम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootयुज् (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त; नपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन; ‘युक्त’ = संयुक्त/समन्वित (connected/associated)
त्वाम्you
त्वाम्:
Karma (Object/कर्म)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd case), एकवचन
कथम्how
कथम्:
TypeIndeclinable
Rootकथम् (अव्यय)
Formप्रश्नाव्यय (interrogative adverb)
उक्तवान्(he) said/spoke
उक्तवान्:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु) + क्तवत् (कृदन्त)
Formक्तवत्-प्रत्ययान्त कृदन्त (परिप्रयोगे भूतार्थे); पुंलिङ्ग, प्रथमा, एकवचन; कर्तरि प्रयोगः
ब्रह्माBrahmā
ब्रह्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
श्रीauspicious/holy (honorific)
श्री:
TypeIndeclinable
Rootश्री (प्रातिपदिक/अव्ययवत् उपसर्गार्थे)
Formउपपद/पूर्वपद-रूपेण मानार्थक (honorific prefix)
गारुडम्Gāruḍa (pertaining to Garuḍa)
गारुडम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootगारुड (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘गारुड’ = गरुडसम्बन्धि (of Garuḍa)
पुण्यम्holy/meritorious
पुण्यम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
पुराणम्Purāṇa
पुराणम्:
Karma (Object/कर्म)
TypeNoun
Rootपुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सारessence
सार:
TypeNoun
Rootसार (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, प्रातिपदिक (समासपूर्वपद)
वाचकम्expounding/teaching
वाचकम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootवाचक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; ‘वाचक’ = कथयितृ/वर्णक (expounding)

Sūta

Concept: Purāṇa as ‘sāra-vācaka’—a compendium that states the essence of dharma/tattva through authoritative narration.

Vedantic Theme: Śāstra-prāmāṇya and paramparā as gateways to tattva-jñāna; essence-seeking (sāra-grahaṇa).

Application: Approach sacred texts through qualified inquiry, humility, and focus on actionable ‘essence’ rather than mere detail.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.1 (frame dialogue: Sūta–ṛṣis); Garuda Purana 1.2 (Brahmā as speaker; ‘sāra’ motif continues)

S
Sūta
B
Brahmā
D
Dakṣa
N
Nārada

FAQs

It signals that this Purāṇa is presented as an essence-teaching text—summarizing core dharma and spiritually useful instruction rather than merely storytelling.

Indirectly: it frames the Garuda Purana as a trusted, Brahmā-taught source whose “essence” later includes teachings relevant to dharma and post-death understanding.

Approach Garuda Purana study as a disciplined learning tradition—seek the “essence” (ethical living, duty, and right understanding) rather than sensational details.