Shloka 31

Prāṇeśvara Garuḍa-Mantra: Timing (Velā), Nāga-Grahas, Nyāsa, Haṃsa-Rite, and Viṣa-Cikitsā

विषमृद्धिं न व्रजेच्च उष्णं पिबति यो घृतम् / पञ्चाङ्गं तु शिरीषस्य मूलं गृञ्जनजं तथा

viṣamṛddhiṃ na vrajecca uṣṇaṃ pibati yo ghṛtam / pañcāṅgaṃ tu śirīṣasya mūlaṃ gṛñjanajaṃ tathā

यो घृतम् उष्णं पिबति स विषमृद्धिं न व्रजेत्। शिरीषस्य पञ्चाङ्गं तथा गृञ्जनजं मूलं च औषधं स्मृतम्॥

viṣa-mṛddhimincrease of poison
viṣa-mṛddhim:
Karma (Object/कर्म)
TypeNoun
Rootviṣa (प्रातिपदिक) + mṛddhi (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd case/accusative), एकवचन; समासः तत्पुरुषः (विषस्य मृद्धिः)
nanot
na:
Nishedha (Negation/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
vrajetshould go/occur
vrajet:
Kriya (Action/क्रिया)
TypeVerb
Rootvraj (व्रज् धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
caand
ca:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
uṣṇamwarm/hot
uṣṇam:
Karma (Object/कर्म)
TypeAdjective
Rootuṣṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case/accusative), एकवचन; विशेषण
pibatidrinks
pibati:
Kriya (Action/क्रिया)
TypeVerb
Rootpā (पा धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; परस्मैपद
yaḥwho
yaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootyad (यद् सर्वनाम प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case/nominative), एकवचन; सम्बन्धबोधक-सर्वनाम
ghṛtamghee
ghṛtam:
Karma (Object/कर्म)
TypeNoun
Rootghṛta (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case/accusative), एकवचन
pañca-aṅgamfive parts/limbs (fivefold portion)
pañca-aṅgam:
Karma (Object/कर्म)
TypeNoun
Rootpañca (संख्या-प्रातिपदिक) + aṅga (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; समासः द्विगुः (पञ्च अङ्गानि यस्य तत्)
tuindeed/but
tu:
Avadharana (Emphasis/अवधारण)
TypeIndeclinable
Roottu (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: but/indeed)
śirīṣasyaof śirīṣa (Albizia lebbeck)
śirīṣasya:
Sambandha (Genitive relation/सम्बन्ध)
TypeNoun
Rootśirīṣa (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), एकवचन
mūlamroot
mūlam:
Karma (Object/कर्म)
TypeNoun
Rootmūla (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन
gṛñjana-jamborn from/derived from gṛñjana (carrot-like plant)
gṛñjana-jam:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootgṛñjana (प्रातिपदिक) + ja (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd case), एकवचन; समासः तत्पुरुषः (गृञ्जनात् जातम्)
tathālikewise/also
tathā:
Samuccaya (Coordination/समुच्चय)
TypeIndeclinable
Roottathā (अव्यय)
Formतुल्य/समुच्चयार्थक-अव्यय (adverb: likewise)

Lord Vishnu (in discourse to Garuda/Vinatā-putra)

Concept: Maintenance of bodily equilibrium through proper intake; prevention is part of righteous living.

Vedantic Theme: Body as instrument (karaṇa) for dharma; sustaining it supports higher aims.

Application: Warm ghee intake is said to prevent harmful imbalance; additionally employ pañcāṅga of śirīṣa and gṛñjana root as remedies (context: viṣa/roga management).

Primary Rasa: shanta

Secondary Rasa: adbhuta

Related Themes: Garuda Purana 1.19.30 on lepa with ghṛta; Garuda Purana 1.19.32 on lepa/pāna and mantra

FAQs

This verse shows that the Garuda Purana also preserves practical conduct-guidance, including simple medicinal prescriptions (like warm ghee and herbs) to prevent harmful bodily imbalance.

Indirectly: by emphasizing bodily balance and disciplined living, it supports dharmic life, which the Garuda Purana treats as foundational for one’s post-death condition and karmic trajectory.

It encourages preventive care through simple, traditional diet-herb measures and a balanced lifestyle; any herbal use should be aligned with competent Ayurvedic guidance.