Shloka 34

Vishnu-sahasranāma-style Japa: Vishnu as Cosmic Cause and Inner Self

Antaryāmin

महावीर्यो महाप्राणो मार्कण्डेयर्षिवन्दितः(२००) / मायात्मा मायया बद्धो मायया तु विवर्जितः

mahāvīryo mahāprāṇo mārkaṇḍeyarṣivanditaḥ(200) / māyātmā māyayā baddho māyayā tu vivarjitaḥ

स महावीर्यो महाप्राणो मार्कण्डेयर्षिवन्दितः; मायात्मा, मायया बद्ध इव दृश्यते, मायया तु विवर्जितः।

महावीर्यःof great valor/power
महावीर्यः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहावीर्य (प्रातिपदिक; महा + वीर्य)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महद् वीर्यम् यस्य)
महाप्राणःgreat-souled / of great life-force
महाप्राणः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहाप्राण (प्रातिपदिक; महा + प्राण)
Formपुंलिङ्ग, प्रथमा, एकवचन; कर्मधारयः (महान् प्राणः/प्राणबलम् यस्य)
मार्कण्डेयर्षिवन्दितःpraised by Sage Mārkaṇḍeya
मार्कण्डेयर्षिवन्दितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootमार्कण्डेय + ऋषि + वन्दित (प्रातिपदिक; वन्दित from वन्द् धातु)
Formभूतकर्मणि कृदन्त (क्त/PPP) समासान्त; पुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मार्कण्डेय-ऋषिणा वन्दितः/मार्कण्डेयर्षिभिः वन्दितः—पाठभेदे)
मायात्माwhose nature is māyā / māyā-embodied
मायात्मा:
Karta (Subject/कर्ता)
TypeNoun
Rootमायात्मन् (प्रातिपदिक; माया + आत्मन्)
Formपुंलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः (मायायाः आत्मा/मायामयः आत्मा)
माययाby māyā
मायया:
Karana (Instrument/करण)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
बद्धःbound
बद्धः:
Karta (Subject/कर्ता)
TypeAdjective
Rootबन्ध् (धातु)
Formभूतकर्मणि कृदन्त (क्त/PPP); पुंलिङ्ग, प्रथमा, एकवचन
माययाby māyā
मायया:
Karana (Instrument/करण)
TypeNoun
Rootमाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन
तुbut
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle); विरोध/विशेषार्थक (but/indeed)
विवर्जितःfree from / devoid of
विवर्जितः:
Karta (Subject/कर्ता)
TypeAdjective
Rootवि + वर्ज् (धातु)
Formभूतकर्मणि कृदन्त (क्त/PPP); पुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (to Garuda)

Concept: Īśvara’s relation to Māyā: he manifests the world-play and appears conditioned, yet is never truly bound by it.

Vedantic Theme: Māyā-adhyāsa vs. paramārtha: the Lord as māyā-śakti-viśiṣṭa, untouched by upādhis; distinction between appearance and reality.

Application: Cultivate viveka: recognize that bondage is often experiential/phenomenal; practice remembrance of the unbound Self/Lord amid changing circumstances.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana 1.15 (names emphasizing transcendence and power)

M
Markandeya Rishi

FAQs

This verse highlights Māyā as the divine power by which the Lord manifests the world and appears conditioned, while remaining intrinsically free—clarifying the difference between appearance and ultimate reality.

It teaches that true bondage is not in the Supreme; the Lord may appear ‘bound’ due to Māyā’s display, but in essence he is ever unconditioned—pointing seekers toward discerning reality beyond appearances.

Cultivate detachment and discernment: recognize that changing experiences can ‘bind’ the mind, but inner freedom grows by seeing them as transient appearances rather than ultimate truth.