Shloka 18

Aśokāṣṭamī and Mahānavamī: Durgā Navamī-vrata, mantra-nyāsa, forms, weapons, and offerings

दद्याच्चरक्यै चैशान्यामाग्नेय्यां च विदारिकाम्

dadyāccarakyai caiśānyāmāgneyyāṃ ca vidārikām

ईशान्यां चरक्यै दद्याद्, आग्नेय्यां च विदारिकां समर्पयेत्।

दद्यात्should give/offer
दद्यात्:
Kriya (Action/क्रिया)
TypeVerb
Rootदा (धातु)
Formविधिलिङ्, प्रथम-पुरुष, एकवचन, परस्मैपदम्
चरक्यैto Carakī (name of a goddess/being)
चरक्यै:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootचरकी (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
ऐशान्याम्in the northeast (direction)
ऐशान्याम्:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootऐशान्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; दिक्-विशेषः (northeast)
आग्नेय्याम्in the southeast (direction)
आग्नेय्याम्:
Adhikarana (Location/Time/अधिकरण)
TypeNoun
Rootआग्नेयी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन; दिक्-विशेषः (southeast)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-निपात (conjunction)
विदारिकाम्Vidārikā (name of a goddess/being)
विदारिकाम्:
Karma (Object/कर्म)
TypeNoun
Rootविदारिका (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन

Lord Vishnu (in instruction to Garuda/Vinatā-putra)

Concept: Substance-specific and direction-specific offerings are integral to ritual efficacy; herbs function as both symbolic and practical agents of śānti.

Vedantic Theme: Ritual as harmonization of guṇas and elements through prescribed correspondences (dik–dravya).

Application: In contemporary practice, emphasize the non-violent, herbal dimension: offerings of medicinal plants, incense, and sattvic substitutes aligned with mindful spatial arrangement.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: directional quarters (dik)

Related Themes: Garuda Purana 1.133.17 (directional offering scheme continues)

I
Ishana (NE direction)
A
Agni (SE direction)

FAQs

This verse shows that offerings are prescribed by direction, implying that ritual efficacy depends on aligning substances with specific cosmic/elemental quarters (such as Īśāna and Āgneya).

Indirectly: it contributes to the larger Garuda Purana framework where correct rites and offerings support the departed’s transition and welfare in the post-death journey.

If performing śrāddha/antyeṣṭi under guidance, follow traditional prescriptions carefully—especially directions and materials—rather than improvising, as details are treated as spiritually consequential.