Navavyūha-pūjāvidhi: Bhūta-śuddhi, Nyāsa, Yogapīṭha, Maṇḍala-racanā, Mudrā-prayoga
द्वार्यत्तरे गदां न्यस्य शङ्खं कोणेषु विन्यसेत् / देवदक्षिणतः शार्ङ्गं वामे चैव सुधीर्न्यसेत्
dvāryattare gadāṃ nyasya śaṅkhaṃ koṇeṣu vinyaset / devadakṣiṇataḥ śārṅgaṃ vāme caiva sudhīrnyaset
द्वार्युत्तरे गदां न्यस्य शङ्खं कोणेषु विन्यसेत् । देवदक्षिणतः शार्ङ्गं वामे चान्यं चिह्नं न्यसेत् ॥
Lord Vishnu (in instruction to Garuda / Vinatā-putra)
Concept: Completeness in worship: arranging Vishnu’s emblems externalizes inner virtues—strength (gada), purity/auspicious sound (shankha), focused power (sharnga).
Vedantic Theme: Upasana as chitta-ekagrata: ordered placement trains the mind toward wholeness and reverent attention to the divine form (rupa).
Application: In daily practice, cultivate ‘emblem-virtues’: firmness (discipline), clarity (truthful speech), and focused intent—mirroring gada, shankha, and sharnga.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: threshold and inner sanctum arrangement
Related Themes: Garuda Purana 1.11 (continuation of dvara and ayudha placements)
This verse treats the conch, mace, and Śārṅga as sacred identifiers of Viṣṇu; their correct placement is part of orderly pūjā, supporting reverence and ritual correctness.
It does not directly discuss the soul’s journey; instead, it focuses on devotional/ritual arrangement in Viṣṇu worship, which in the Purāṇic framework supports dharma and spiritual merit.
In home or temple worship, keep devotional items arranged with intention and cleanliness; if using Viṣṇu symbols, place them respectfully in designated positions rather than casually.