Shloka 10

Maṅgalācaraṇa, the Sages’ Inquiry, and Hari as Supreme with an Avatāra-Outline

एतत्सर्वं तथान्यच्च ब्रूहि सूत ! महामते ! / नारायणकथाः सर्वाः कथयास्माकमुत्तमाः

etatsarvaṃ tathānyacca brūhi sūta ! mahāmate ! / nārāyaṇakathāḥ sarvāḥ kathayāsmākamuttamāḥ

एतत् सर्वं तथान्यच्च ब्रूहि, हे सूत महामते! नारायणकथाः सर्वाः अस्माकं उत्तमाः सम्यक् कथय।

एतत्this
एतत्:
Karma (Object/कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; निर्देशवाचक
सर्वम्all
सर्वम्:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; विशेषण (qualifying एतत्)
तथाalso/likewise
तथा:
Sambandha (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/तुल्यार्थक (also/likewise)
अन्यत्other (things)
अन्यत्:
Karma (Object/कर्म)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
and
:
Sambandha (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक
ब्रूहिtell/speak
ब्रूहि:
Kriya (Action/क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
सूतO Sūta
सूत:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
महामतेO great-minded one
महामते:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमहामति (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारय (महान् मतिः यस्य सः)
नारायणकथाःstories of Nārāyaṇa
नारायणकथाः:
Karma (Object/कर्म)
TypeNoun
Rootनारायण (प्रातिपदिक) + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; षष्ठी-तत्पुरुष (नारायणस्य कथाः)
सर्वाःall
सर्वाः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (qualifying कथाः)
कथयnarrate
कथय:
Kriya (Action/क्रिया)
TypeVerb
Rootकथय् (धातु; नामधातु from कथा)
Formलोट् (Imperative), मध्यमपुरुष, एकवचन; परस्मैपद
अस्माकम्to us/for us
अस्माकम्:
Sampradana (Recipient/सम्प्रदान)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी, बहुवचन
उत्तमाःexcellent/supreme
उत्तमाः:
Visheshana (Adjective/विशेषण)
TypeAdjective
Rootउत्तम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; विशेषण (कथाः)

Sages (Ṛṣis) addressing Sūta

Concept: Śravaṇa of Nārāyaṇa-kathā is itself a sacred means—requesting the totality of teaching with humility toward the knower (Sūta).

Vedantic Theme: Bhakti as upāya: śravaṇa-kīrtana leading to antaḥkaraṇa-śuddhi and God-centered understanding.

Application: Regularly listen to/recite Viṣṇu-kathā (Purāṇa, Itihāsa), study with a competent teacher, and integrate teachings into daily conduct.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: teaching assembly

Related Themes: Garuda Purana 1.1.6-1.1.9 (the set of questions that Nārāyaṇa-kathā will answer)

S
Sūta
N
Nārāyaṇa

FAQs

This verse frames the text as sacred narration centered on Nārāyaṇa; hearing such kathā is presented as “uttamā” (supreme), implying spiritual uplift and right understanding.

Indirectly: it establishes that guidance on life, death, and dharma in the Garuda Purana is to be grounded in Nārāyaṇa-centered teaching, which is the ultimate refuge and orientation for the soul.

Prioritize listening to and studying authentic Nārāyaṇa-centered teachings (kathā/śāstra) to cultivate devotion, ethical clarity, and steadiness in times of loss or transition.