Previous Verse
Next Verse

Shloka 71

Lord Śiva Instructs the Pracetās (Śiva-stuti and the Path of Bhakti)

योगादेशमुपासाद्य धारयन्तो मुनिव्रता: । समाहितधिय: सर्व एतदभ्यसताद‍ृता: ॥ ७१ ॥

yogādeśam upāsādya dhārayanto muni-vratāḥ samāhita-dhiyaḥ sarva etad abhyasatādṛtāḥ

योगादेशमिमं स्तोत्ररूपेण उपासाद्य मुनिव्रताः समाहितधियः सर्वे मौनेनादरेण च एतदभ्यसत।

योग-आदेशम्the instruction of yoga
योग-आदेशम्:
Karma (कर्म)
TypeNoun
Rootयोग (प्रातिपदिक) + आदेश (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd case), एकवचन; समासः तत्पुरुषः (योगस्य आदेशः)
उपासाद्यhaving approached
उपासाद्य:
Purvakala (पूर्वकाल/क्रियाविशेषण)
TypeVerb
Rootउप-आ-सद् (धातु)
Formल्यप्/क्त्वान्त (absolutive/gerund); ‘having approached/attained’
धारयन्तःholding/maintaining
धारयन्तः:
Karta (कर्ता)
TypeVerb
Rootधृ (धातु) (वर्तमानकाले शतृ-प्रत्यय कृदन्त)
Formशतृ (present active participle); पुंलिङ्ग; प्रथमा (1st case), बहुवचन
मुनि-व्रताःthose with sages’ vows
मुनि-व्रताः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक) + व्रत (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st case), बहुवचन; समासः तत्पुरुषः (मुनेः व्रतम् येषाम्/मुनिव्रताः = मुनिव्रतधारिणः)
समाहित-धियःwhose minds are concentrated
समाहित-धियः:
Visheshana (विशेषण)
TypeAdjective
Rootसमाहित (सम्-आ-धा धातु, क्त-प्रत्यय कृदन्त) + धि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st case), बहुवचन; बहुव्रीहिः (येषां धियः समाहिताः ते)
सर्वेall (of you)
सर्वे:
Karta (कर्ता)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st case), बहुवचन
एतत्this
एतत्:
Karma (कर्म)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; नपुंसकलिङ्ग; द्वितीया (2nd case), एकवचन
अभ्यसतpractice
अभ्यसत:
Kriya (क्रिया)
TypeVerb
Rootअभि-अस् (धातु)
Formलोट् (आज्ञार्थ/imperative), मध्यमपुरुष, बहुवचन; परस्मैपद (Vedic/epic imperative form)
आदृताःwith respect/earnestly
आदृताः:
Kriya-visheshana (क्रियाविशेषण/भाव)
TypeAdjective
Rootआदृत (आ-दृ धातु, क्त-प्रत्यय कृदन्त)
Formक्त (past participle used adjectivally); पुंलिङ्ग; प्रथमा (1st case), बहुवचन; ‘आदरयुक्ताः’

In the haṭha-yoga system one has to practice bodily exercises, dhyāna, dhāraṇā, āsana, meditation, etc. One also has to sit in one place in a particular posture and concentrate his gaze on the tip of the nose. There are so many rules and regulations for the haṭha-yoga system that it is practically impossible to perform it in this age. The alternative system of bhakti-yoga is very easy not only in this age but in others as well, for this yoga system was advocated long ago by Lord Śiva when he advised the princes, the sons of Mahārāja Prācīnabarhiṣat. The bhakti-yoga system is not newly introduced, for even five thousand years ago Lord Kṛṣṇa recommended this bhakti-yoga as the topmost yoga. As Kṛṣṇa tells Arjuna in Bhagavad-gītā (6.47) :

P
Pracetās

FAQs

This verse emphasizes receiving proper yogic instruction, maintaining it steadily, and practicing with a mind made one-pointed (samāhita-dhī) and with reverence.

Because they adopted strict vows like sages—disciplined conduct, restraint, and focused practice—so they could carry out the yogic method they had received.

Learn a genuine spiritual discipline from a trustworthy source, commit to consistent daily practice, and cultivate attention and respect for the process rather than treating it casually.