Vibhuti Yoga — Vibhuti Yoga
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् । मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् ॥ १०.३८ ॥
daṇḍo damayatām asmi nītir asmi jigīṣatām | maunaṃ caivāsmi guhyānāṃ jñānaṃ jñānavatām aham || 10.38 ||
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम्। मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम्॥
Among those who discipline I am the rod (authority); among those who seek success I am right policy. Among secrets I am silence; among the wise I am knowledge.
Among those who restrain I am daṇḍa (sanction/authority); among those who aim to prevail I am nīti (prudence/statecraft). Among hidden matters I am silence; among the knowing I am knowledge.
daṇḍa is best read as ‘sanction/authority’ (a principle of governance) rather than as a call to harshness. nīti denotes practical wisdom and ethical-political prudence. ‘Silence’ (mauna) is a classical virtue in ascetic and pedagogical contexts.
Silence (mauna) can indicate emotional regulation and reflective restraint; knowledge (jñāna) is presented as the stabilizing factor behind wise action.
The verse links divinity with both the outward structures of order (authority, policy) and inward structures (silence, knowledge), integrating social and contemplative dimensions.
In classical Indian thought, daṇḍa and nīti belong to political-ethical discourse, while mauna and jñāna belong to ascetic and philosophical discourse; the verse spans both.
It supports a balanced ideal: firm but measured institutions, practical ethical decision-making, and personal practices of listening, discretion, and ongoing learning.