रुद्रसर्गः (नीललोहितः), अष्टनाम-स्थान-परिवारः, श्री-नारायणयोः अभेदव्याप्तिः
क्षीराब्धौ श्रीः समुत्पन्ना श्रूयते ऽमृतमन्थने भृगोः ख्यात्यां समुत्पन्नेत्य् एतद् आह कथं भवान्
kṣīrābdhau śrīḥ samutpannā śrūyate 'mṛtamanthane bhṛgoḥ khyātyāṃ samutpannety etad āha kathaṃ bhavān
Слышно, что Шри (Лакшми) возникла из Молочного океана при пахтании ради амриты; но ты также говоришь, что она родилась от Кхьяти, супруги Бхригу. Как же понимать эти два предания в твоём учении?
Maitreya (questioning Sage Parāśara)
It marks Śrī’s cosmic manifestation during Samudra Manthana—her appearance as divine sovereignty and auspicious fortune that accompanies Viṣṇu’s ordering of the universe.
This verse sets up the reconciliation: Purāṇic tradition often describes the same divine principle as both eternally existent and repeatedly manifesting—Śrī can be spoken of as born in a lineage (Bhṛgu–Khyāti) and also as arising again in a cosmic event (the churning).
Śrī’s appearance is inseparable from Viṣṇu’s supreme lordship: she signifies the power of prosperity and order that naturally belongs to the Supreme Reality (Viṣṇu) and becomes visible in pivotal cosmic cycles like the churning of the ocean.