Shloka 39
सर्गभेदाः — अविद्या, स्रोतोभेदाः, नव सर्गाः, देवासुरादिसृष्टिः, वेद-यज्ञप्रादुर्भावः
ज्योत्स्नागमे तु बलिनो मनुष्याः पितरस् तथा मैत्रेय संध्यासमये तस्माद् एते भवन्ति वै
jyotsnāgame tu balino manuṣyāḥ pitaras tathā maitreya saṃdhyāsamaye tasmād ete bhavanti vai
Когда приходит лунный свет, люди становятся сильными, и Питры также; потому, о Майтрея, во время сандхьи эти присутствия воистину проявляются особенно.
Sage Parāśara (addressing Maitreya)
FAQs
This verse frames sandhyā as a junction when subtle presences become more manifest, making it a particularly potent time for discipline, prayer, and rites aligned with cosmic order.
He links the Pitṛs’ heightened activity with the coming of moonlight and the twilight period, implying that ancestral forces and human vitality resonate with specific rhythmic phases of time.
Though Vishnu is not named here, the teaching assumes a Vishnu-governed cosmic order where time itself is structured meaningfully; proper conduct at sandhyā is participation in that sovereign, sustaining order.