Pracetās, Māriṣā, Dakṣa’s Re-manifestation, and the Brahma-parastava; Cyclic Creation and Genealogies
हरश् च बहुरूपश् च त्र्यम्बकश् चापराजितः वृषाकपिश् च शंभुश् च कपर्दी रैवतस् तथा
haraś ca bahurūpaś ca tryambakaś cāparājitaḥ vṛṣākapiś ca śaṃbhuś ca kapardī raivatas tathā
Он — Хара, Устраняющий; Бахурупа, Многообразный; Трьямбака, Трёхокий Владыка; и Апараджита, Непобедимый. Его также именуют Вришакопи, Шамбху, Капарди и Райвата.
Sage Parāśara (teaching Maitreya)
The verse uses revered epithets to indicate that the Supreme Lord pervades and presides over all divine functions—removal, protection, auspiciousness—while remaining one sovereign Reality.
By presenting multiple names in a single breath, Parāśara frames plurality of divine expressions (bahurūpa) as manifestations of a single supreme source, rather than separate ultimate principles.
Even when using titles commonly associated with Rudra, the Purana’s thrust is that Vishnu is the supreme, unconquered ground of cosmic order, within whom all divine aspects are harmonized.