Shloka 3

ध्रुवस्य तपः — देवमायाविघ्नाः, विष्णोर्दर्शनम्, स्तुतिः, ध्रुवस्थानप्रदानम्

Devanagari script

पुनश् च मधुसंज्ञेन दैत्येनाधिष्ठितं यतः ततो मधुवनं नाम्ना ख्यातम् अत्र महीतले

Transliteration

punaś ca madhusaṃjñena daityenādhiṣṭhitaṃ yataḥ tato madhuvanaṃ nāmnā khyātam atra mahītale

Translation

И снова: поскольку эта область на земле некогда была подвластна и занята дайтьей по имени Мадху, то в мире смертных она прославилась как Мадхувана — «лес Мадху».

Word by Word

• पुनः: again
• पुनः: Sambandha (Relation/सम्बन्ध)
• Type: Indeclinable
• Root: पुनः (अव्यय)
• Form: अव्यय (adverb)

• च: and
• च: Sambandha (Relation/सम्बन्ध)
• Type: Indeclinable
• Root: च (अव्यय)
• Form: समुच्चय-अव्यय (conjunction)

• मधुसंज्ञेन: by (one) named Madhu
• मधुसंज्ञेन: Karana (Instrument/करण)
• Type: Adjective
• Root: मधु + संज्ञ (प्रातिपदिकौ)
• Form: पुंलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular masculine); ‘मधु-नाम्ना’

• दैत्येन: by the demon
• दैत्येन: Karana (Instrument/करण)
• Type: Noun
• Root: दैत्य (प्रातिपदिक)
• Form: पुंलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular masculine)

• अधिष्ठितम्: occupied, ruled over
• अधिष्ठितम्: Kriya (Action/क्रिया)
• Type: Verb
• Root: अधि + स्था (धातु) + क्त (प्रत्यय) → अधिष्ठित (कृदन्त-प्रातिपदिक)
• Form: भूतकर्मणि कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (past passive participle; here predicative)

• यतः: because, from which
• यतः: Hetu (Cause/हेतु)
• Type: Indeclinable
• Root: यतः (अव्यय; यद्-प्रातिपदिकात्)
• Form: हेतु/अपादानार्थक-अव्यय (relative adverb: ‘because/from which’)

• ततः: therefore
• ततः: Hetu (Cause/हेतु)
• Type: Indeclinable
• Root: ततः (अव्यय)
• Form: अव्यय (therefore/then)

• मधुवनम्: Madhu-forest; Madhuvana
• मधुवनम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: मधु + वन (प्रातिपदिकौ)
• Form: नपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन (Nominative singular neuter)

• नाम्ना: by name
• नाम्ना: Karana (Instrument/करण)
• Type: Noun
• Root: नामन् (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन (Instrumental singular neuter); ‘नाम्ना’ = ‘by name/as named’

• ख्यातम्: became known, was famed
• ख्यातम्: Kriya (Action/क्रिया)
• Type: Verb
• Root: ख्या (धातु) + क्त (प्रत्यय) → ख्यात (कृदन्त-प्रातिपदिक)
• Form: भूतकर्मणि कृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन (past passive participle; predicative)

• अत्र: here
• अत्र: Adhikarana (Locus/अधिकरण)
• Type: Indeclinable
• Root: अत्र (अव्यय)
• Form: देशवाचक-अव्यय (locative adverb)

• महीतले: on the surface of the earth
• महीतले: Adhikarana (Locus/अधिकरण)
• Type: Noun
• Root: मही + तल (प्रातिपदिकौ)
• Form: नपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन (Locative singular neuter)

Speaker

Sage Parāśara (to Maitreya)

Parashara-Maitreya Dialogue

Speaker: Parasara

Topic: Etymology and historical naming of Madhuvana due to the Daitya Madhu

Teaching: Historical

Quality: explanatory

Characters & Entities

• Madhu (Daitya)
• Madhuvana

FAQs

What is the significance of Madhuvana in the Vishnu Purana?

This verse explains Madhuvana’s significance as an etymological memory: the forest is named after the Daitya Madhu who once occupied and ruled that region.

How does Sage Parāśara explain the origin of place-names in this context?

Parāśara links geography to narrative history—places become “known by name” due to a defining event or ruler, preserving cultural memory through toponyms.

The theological importance of Lord Vishnu in this context?

Even when describing a Daitya’s rule, the Purana frames the world as an ordered, knowable realm whose histories and names are preserved within a larger dharmic cosmos ultimately governed by Vishnu’s sovereignty.