Shukra’s Curse on King Danda and Andhaka’s Challenge to Shiva
ततस्ते ऊचतुर्ब्रहन् दुर्लभं दर्शनं तव किमर्थं पुष्करारण्यं भवान् यास्यत्यथादरात्
tataste ūcaturbrahan durlabhaṃ darśanaṃ tava kimarthaṃ puṣkarāraṇyaṃ bhavān yāsyatyathādarāt
Тогда они сказали: «О брахман, поистине редок даршан твой. С какой целью ты, с таким усердием, намерен идти в лес Пушкары?»
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In tirtha-mahātmya contexts, the text elevates both the sacred place and the saintly guide: meeting a realized or authoritative sage is portrayed as uncommon and spiritually consequential, often serving as the narrative trigger for revealing a site’s greatness.
The compound highlights the sacred landscape as a lived geography—forest precincts, pilgrimage routes, and ritual zones around Puṣkara—rather than only a single point. Such wording is typical of Purāṇic sacred topography.
The interlocutors are prompting a rationale for the journey, which typically leads to a calendrical/ritual explanation (e.g., an auspicious month or observance) and then to the site’s merits and prescribed acts there.