Vamana Purana — Kuru's Consecration, Shloka 2
Kuru’s Consecration and the Sanctification of Samantapañcaka (Kurukshetra)
कृतो ऽस्य चूडाकरणश्च देवा विप्रण मित्रावरुणात्मजेन नवाब्दिकस्य व्रतबन्धनं च वेदे च शास्त्रे विधिपारगो ऽबूत्
kṛto 'sya cūḍākaraṇaśca devā vipraṇa mitrāvaruṇātmajena navābdikasya vratabandhanaṃ ca vede ca śāstre vidhipārago 'būt
О боги, его чудакарана (обряд тонзуры) совершил брахман, сын Митры и Варуны. В девять лет было совершено и упанаяна, или врата-бандхана (посвящение в обет); и он стал знатоком, достигшим «дальнего берега» правильного установления в Ведах и шастрах.
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FAQs
Even for kings, legitimacy and excellence are grounded in discipline and learning: initiation, vows, and study integrate political power with dharma and restraint.
Vaṁśānucarita: the text highlights how dynastic continuity is maintained not only by birth but by sanctioned rites and education, a typical purāṇic concern in lineage narratives.
The involvement of a revered brāhmaṇa (identified by epithet as Mitra–Varuṇa’s son) symbolizes the harmonizing of kṣatriya vigor with brāhmaṇic wisdom—social order (varṇa-dharma) as a sacral technology.