Shiva’s Kedara-Tirtha and the Rise of Mura: From Shaiva Pilgrimage to Vaishnava Theology
षण्मासाद् धारयिष्न्ति निवृत्ताः परपाकतः तेषां हृत्पङ्कजेष्वेव मल्लिङ्गं भविता ध्रुवम्
ṣaṇmāsād dhārayiṣnti nivṛttāḥ parapākataḥ teṣāṃ hṛtpaṅkajeṣveva malliṅgaṃ bhavitā dhruvam
В течение шести месяцев они будут хранить эту дисциплину, отвратившись от «варки» (то есть созревания) чужой пищи; и в лотосе их сердец непорочный лингам непременно проявится.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
It commonly signals a discipline of food-restraint: refraining from eating food cooked by others (parapāka), or avoiding dependence on others’ provisions—an ascetic/vrata-like conduct that preserves ritual purity after drinking the tirtha-water.
As ‘mala-rahita liṅga’—a spotless liṅga. The point is not a physical stone liṅga appearing, but the assured manifestation of Shiva’s liṅga-principle as inner realization in the heart-lotus.
Māhātmya texts often quantify merit through time-bound observances. Here, the tirtha-water initiates a sustained period of purity/discipline, culminating in inner spiritual fruition (liṅga in the heart).