HomeVamana PuranaAdh. 50Shloka 11
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Vamana Purana — Indra's Penance & Aditi's Vow, Shloka 11

Indra’s Penance at the Great River and Aditi’s Solar Vow for Vishnu’s Descent

शङ्खचक्रगदापाणिर्माधवः पुरुषोत्तमः तं प्रपद्यस्व शरणं स ते श्रेयो विधास्यति

śaṅkhacakragadāpāṇirmādhavaḥ puruṣottamaḥ taṃ prapadyasva śaraṇaṃ sa te śreyo vidhāsyati

[{"question": "Why would Indra ask about ‘quick’ attainment of prosperity—what is the narrative pressure?", "answer": "In deva-asura conflicts, the devas often face urgent loss of sovereignty and require an immediate remedy. The question frames the next instruction: certain acts (often tīrtha-yātrā, dāna, vrata, or surrender to Viṣṇu) are said to yield rapid results when performed in the human realm."}, {"question": "What is the significance of ‘martye’ (the human realm) in Purāṇic teaching?", "answer": "Purāṇas frequently present human birth as uniquely efficient for accruing merit and achieving decisive outcomes—because intention, effort, and ritual action can be combined under conditions of limitation and moral choice. Hence ‘short time’ (svalpakāla) can still yield ‘great rise’ (mahodaya)."}, {"question": "Does ‘bahūdaya/mahodaya’ refer only to wealth and power?", "answer": "Not necessarily. While it can include worldly prosperity and restored status, Purāṇic usage often allows a layered meaning: increase of puṇya, dharmic success, and the favorable conditions that support ultimate welfare (śreyas)."}]

Devas (elders/gurus) instructing Indra (Sahasrākṣa)
Vishnu (Mādhava/Puruṣottama)Indra
Śaraṇāgati (taking refuge)Divine protection of devasIconography of Viṣṇu (śaṅkha-cakra-gadā)Śreyas (highest welfare)

{ "primaryRasa": "shanta", "secondaryRasa": "vira", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

FAQs

The verse uses standard Vaiṣṇava iconography to identify the refuge unambiguously: śaṅkha (proclamation of dharma), cakra (sovereign protection and removal of adharma), and gadā (divine strength). The emphasis is practical—Indra is being directed to the one power capable of restoring cosmic order.

Śreyas is deliberately broad: it can include immediate welfare (restoration of Indra’s position and the devas’ security) and ultimate good (alignment with dharma through surrender). Puranic counsel often frames political/cosmic outcomes as flowing from spiritual rightness (śaraṇāgati).

Yes. Such counsel to seek Viṣṇu’s refuge typically precedes the Vāmana intervention against Bali. The narrative logic is: devas are distressed → they approach higher counsel → surrender to Viṣṇu → Viṣṇu manifests an avatāra to re-balance sovereignty.