Harihara Revelation and the Tirtha-Glorification of Saptasarasvata in Kurukshetra
मन्दारैः पारिजातैश्च अतिमुक्तैस्तथार्ऽचयेत् अगुरुं सह कालेयं चन्दनेनापि धूपयेत्
mandāraiḥ pārijātaiśca atimuktaistathār'cayet aguruṃ saha kāleyaṃ candanenāpi dhūpayet
Подобным образом следует почитать цветами мандара и париджата, а также цветами атимуктā. Следует также окуривать (как фимиамом) агару вместе с калейякой и также сандалом.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Mandāra and pārijāta are emblematic ‘divine’ or highly auspicious flowers in Purāṇic imagination and ritual catalogues. Their mention elevates the offering set to a prestigious, heaven-associated register of worship.
Dhūpa is an upacāra that sanctifies the worship-space, pleases the deity through fragrance, and ritually ‘envelops’ the icon/altar in purity and reverence, complementing flowers and unguents.
Kāleyaka is a traditional aromatic named in Sanskrit ritual and perfumery lists; it is commonly treated as a rare fragrant ingredient (often associated with sandal/aloes-like substances) blended with aguru and candana for incense.