The Cāturmāsya Observances and the Sleeping–Awakening Cycle of the Gods (Hari–Hara Worship)
सह लक्ष्म्या महायोगी नभस्यादिचतुर्ष्वपि अशून्यशयना नाम द्वितीया सर्वकामदा
saha lakṣmyā mahāyogī nabhasyādicaturṣvapi aśūnyaśayanā nāma dvitīyā sarvakāmadā
Вместе с Лакшми великого Йогина (Господа) почитают также в четыре месяца, начинающиеся с Набхасьи; второй лунный день (Двитийя) зовётся «Ашуньяшаяна», дарующей все желания.
{ "primaryRasa": "shanta", "secondaryRasa": "adbhuta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The verse situates desire-fulfillment within dharmic observance: prosperity and ‘kāma’ are legitimized when pursued through devotion, right timing (tithi), and reverence to the divine couple (Viṣṇu with Lakṣmī).
This is vrata-vidhi/ācāra material (dharma-oriented instruction) rather than the core five topics; it functions as practical religion appended to Purāṇic teaching.
‘Aśūnyaśayanā’ symbolically protects fullness in life—non-emptiness in prosperity, companionship, and auspicious continuity—by invoking the harmonized principles of Śrī (abundance) and Nārāyaṇa (cosmic order).