Shloka 2
Śravaṇa–Kīrtana–Manana: Definitions and Hierarchy of Śaiva Sādhanā (श्रवणकीर्तनमनन-निरूपणम्)
ब्रह्मोवच । पूजाजपेशगुणरूपविलासनाम्नां युक्तिप्रियेण मनसा परिशोधनं यत् । तत्संततं मननमीश्वरदृष्टिलभ्यं सर्वेषु साधनवरेष्वपि मुख्यमुख्यम्
brahmovaca | pūjājapeśaguṇarūpavilāsanāmnāṃ yuktipriyeṇa manasā pariśodhanaṃ yat | tatsaṃtataṃ mananamīśvaradṛṣṭilabhyaṃ sarveṣu sādhanavareṣvapi mukhyamukhyam
Брахма сказал: То, что очищает ум — ум, любящий верное рассуждение, — через размышление о поклонении, джапе мантры, качествах Господа, Его образах, божественных играх и священных именах, — это непрерывное размышление и есть manana; благодаря ему обретается видение Ишвары. Среди всех превосходных средств духовной практики оно — наивысшее.
Brahma
Tattva Level: pashu
Shiva Form: Dakṣiṇāmūrti
Jyotirlinga: Viśvanātha
Sthala Purana: Kāśī is famed as the seat where knowledge ripens into direct ‘vision of Īśvara’ (īśvara-dṛṣṭi). This verse’s emphasis on continuous contemplation as the foremost sādhana mirrors the Kāśī motif: liberation through sustained remembrance and insight into Śiva.
Significance: Supports the pilgrim-ideal of unbroken smaraṇa/manana of Śiva’s guṇa–rūpa–nāma, held to culminate in Śiva’s anugraha and mokṣa.
Type: stotra
Role: teaching
FAQs
It declares that the highest sadhana is continuous contemplation that purifies the mind through Shiva’s worship, names, forms, qualities, and divine play—leading to direct vision of Īśvara (Shiva).
By emphasizing Shiva’s nāma (names), rūpa (forms), and guṇa (qualities), the verse supports Saguna upāsanā—such as Linga-pūjā—while teaching that its culmination is inner purification and steady remembrance that reveals Shiva’s presence.
A combined practice: Shiva-pūjā and mantra-japa (classically the Panchakshara, “Om Namaḥ Śivāya”), followed by sustained mananam—reflective remembrance of Shiva’s names, forms, and qualities throughout the day.