बन्धमोक्षवर्णनम्
Bondage and Liberation: The Prakṛti–Karma Wheel and Śiva as the Transcendent Cause
निःस्पृहस्य च पूर्णस्य तस्य पूजा कथं भवेत् । शिवोद्देशकृतं कर्म प्रसादजनकं भवेत्
niḥspṛhasya ca pūrṇasya tasya pūjā kathaṃ bhavet | śivoddeśakṛtaṃ karma prasādajanakaṃ bhavet
Как возможно совершать поклонение Тому, кто бесстрастен и совершенен? И всё же всякое деяние, совершённое с устремлением к Шиве, становится причиной (Его) милости.
Suta Goswami (narrating the teaching tradition of the Vidyeshvara/Viśveśvara discourse to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
It teaches that Shiva, being complete and free from desire, does not need offerings; worship is transformative for the devotee, and actions dedicated to Shiva become channels for His grace (prasāda) leading toward liberation.
Though Shiva is ultimately nirguṇa (beyond need), the devotee approaches Him through saguna supports like the Śiva-liṅga; the verse validates that even simple acts done with Shiva as the intended Lord become spiritually efficacious and grace-bestowing.
Offer any daily act as Śivārpaṇa (dedication to Shiva)—such as japa of the Pañcākṣarī “Om Namaḥ Śivāya,” simple liṅga-abhisheka, or applying tripuṇḍra—emphasizing intention over display.