Pavamāna Soma’s purification and ascent, bringing protection, fame, and sacrificial efficacy
इन्द्रायेन्दो मरुत्वते पवस्व मधुमत्तमः अर्कस्य योनिमासदम्
indrāyendo marutvate pavasva madhumattamaḥ arkasya yonimāsadam
indrāya1 indo2 marutvate3 pavasva1 madhumattamaḥ2 arkasya3 yonimāsadam1
О капля Сомы, очищаясь, струись к Индре, сопровождаемому Марутами, — сладчайшая, медовая; к лону гимна (arká) прибегая, к его истоку воссядь.
indrāya | indo | marutvate | pavasva | madhumat-tamaḥ | arkasya | yonim | āsadam
Pavamāna-stotra (generic; specific gāna not supplied in input)
{ "prastava": "Stobha-prelude introducing the Indra address; often elongated to ‘open’ the space for the main call.", "udgitha": "Carries ‘indrāyendo marutvate pavasva madhumattamaḥ’.", "pratihara": "Responsive cadence aligning marutvat energy into order.", "upadrava": "‘arkasya yonim āsadam’ tends to be shaped as the settling after-song.", "nidhana": "Collective close with stabilizing stobhas.", "structure_notes": "Where marutvat is stressed, singers may sharpen articulation while keeping legato flow; the ‘yoni’ phrase often receives a deliberate cadential lengthening.", "singer_assignments": "Standard five-part sāman roles (Prastotṛ/Udgātṛ/Pratihartṛ/All)." }
{ "gloss_summary": "Soma is urged to purify for Indra with Maruts; ‘arka’ is stotra/ṛc; ‘arkasya yoni’ is the locus/domain of hymn—Soma becomes fit to be praised and offered through chant.", "ritual_interpretation": "‘Resorting to the yoni of arka’ = entering the stotra’s sphere in the soma-rite, i.e., being established in the chant that accompanies offering to Indra-Maruts.", "theological_insight": "Praise (arka) is not mere speech: it is the womb that ‘forms’ the offering; Soma and stotra mutually complete the sacrifice.", "etymology_highlights": "arka: praise/brightness; yoni: source/seat; āsad: ‘to sit/attain’—Soma ‘takes seat’ in liturgical order." }