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Sama Veda — Pūrvārcika, Mantra 9

Aindra praise seeking Indra’s manifest bounty and protective heavenly aid in the sacrifice

Rishi: Unspecified
Devata: Viśve Devāḥ (or Devas in general)
Chandas: Unspecified

अमी ये देवा स्थन मध्य आ रोचने दिवः कद्व ऋतं कदमृतं का प्रत्ना व आहुतिः

amī ye devā sthana madhya ā rocane divaḥ kadva ṛtaṃ kadamṛtaṃ kā pratnā va āhutiḥ

amī1 ye2 devāḥ3 sthana1 madhya2 ā3 rocane1 divaḥ2 kad3 va1 ṛtaṃ2 kad3 amṛtaṃ1 kā2 pratnā3 va1 āhutiḥ2

Те боги, что пребывают в середине светозарного неба — каков их ṛta, каково их amṛta, и какова древняя āhuti, что принадлежит им?

amī | ye | devāḥ | sthana | madhye | ā | rocane | divaḥ | kat | va | ṛtam | kat | amṛtam | kā | pratnā | vaḥ | āhutiḥ

अमीthese (yonder), those
अमी:
कर्तृ
TypePronoun
Rootअदस् (सर्वनाम-प्रातिपदिक) → अमु-
येwho/which
ये:
कर्तृ
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
देवाःthe gods
देवाः:
कर्तृ
TypeNoun
Rootदेव (प्रातिपदिक)
स्थनstand! / take your place!
स्थन:
TypeVerb
Rootस्था (धातु) → स्थन (आज्ञार्थे/विधिलिङ्-आदेशरूपम्; वैदिक)
मध्येin the middle
मध्ये:
अधिकरण
TypeNoun (locative use)
Rootमध्य (प्रातिपदिक)
towards, unto
:
TypeIndeclinable
Rootआ (उपसर्ग/निपात)
रोचनेin the shining realm / in the light
रोचने:
अधिकरण
TypeNoun
Rootरोचन (प्रातिपदिक)
दिवःof heaven / of the sky
दिवः:
सम्बन्ध
TypeNoun
Rootदिव्/द्यौ (प्रातिपदिक: दिव् ‘sky, day’)
कद्वhow? / in what way?
कद्व:
TypeIndeclinable (interrogative particle)
Rootक (प्रश्न-सर्वनाम) + द्व (निपात/प्रत्ययवत् वैदिक-प्रयोगः)
ऋतम्ṛta (cosmic order, truth)
ऋतम्:
कर्म
TypeNoun
Rootऋत (प्रातिपदिक)
कदमृतम्how (is) the immortal(ity)? / what is the अमृत?
कदमृतम्:
कर्म
TypeNoun phrase (interrogative)
Rootकद् (प्रश्न-निपात) + अमृत (प्रातिपदिक)
काwhat? which?
का:
कर्तृ
TypePronoun
Rootक (प्रश्न-सर्वनाम)
प्रत्नाancient, primeval
प्रत्ना:
कर्तृ
TypeAdjective (used substantively)
Rootप्रत्न (प्रातिपदिक)
वःof you / your
वः:
सम्बन्ध
TypePronoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
आहुतिःoffering, oblation
आहुतिः:
कर्तृ
TypeNoun
Rootआ-हु (धातु) → आहुति (कृदन्त-प्रातिपदिक; ‘offering’)

Aindra (generic/unspecified in input)

{ "prastava": "Soft stobha prelude; sets a ‘questioning’ space with restrained volume.", "udgitha": "Text through ‘amī ye devāḥ… rocane divaḥ’.", "pratihara": "Echo/response emphasizing ‘kat va ṛtam’.", "upadrava": "Second inquiry ‘kat amṛtam kā pratnā…’.", "nidhana": "Closure on ‘āhutiḥ’ with collective sustain, as if ‘placing’ the offering in sound.", "structure_notes": "Avoid over-ornamenting; let interrogatives be crisp and the nouns be sustained.", "singer_assignments": "Standard five-part distribution among Sāmavedic singers." }

{ "gloss_summary": "ṛta is right ordinance—especially the correctly performed sacrificial order; āhuti is the established oblation-formula/substance sustaining the gods; the interrogatives invite reflection on these principles.", "ritual_interpretation": "Directs performers to consider correctness of sequence and offering; supports precision in stotra/śastra and oblation timing.", "theological_insight": "The gods’ ‘immortality’ is tied to ṛta—divine continuity is maintained through lawful order and perennial offering.", "etymology_highlights": "ṛta from √ṛ ‘to go, to fit’ → that which is properly fitted/ordered; amṛta ‘not-mortal’; āhuti from ā-√hu ‘to offer/invoke’." }