Aindra praise and petition: Indra as protector, wealth-giver, and Vṛtra-slayer invoked for bhaga, dyumna, and pauṃsya
प्र व इन्द्राय बृहते मरुतो ब्रह्मार्चत वृत्रं हनति वृत्रहा शतक्रतुर्वज्रेण शतपर्वणा
pra va indrāya bṛhate maruto brahmārcata vṛtraṃ hanati vṛtrahā śatakraturvajreṇa śataparvaṇā
prá va índrāya bṛhaté marúto bráhmā́rcata vṛ́traṃ hánati vṛtra-hā́ śatá-kratur vájreṇa śatá-parvaṇā́
Возгласите же, о Маруты, священный гимн великому Индре: Вритрахан, многомощный, поражает Вритру ваджрой стозвенной, стосочленённой.
pra | vaḥ | indrāya | bṛhate | marutaḥ | brahma | arcata | vṛtram | hanati | vṛtra-hā | śata-kratuḥ | vajreṇa | śata-parvaṇā
Aindra (generic); specific gāna-name not stated in input
{ "prastava": "(stobha prelude leading into ‘pra vaḥ’)", "udgitha": "pra va indrāya bṛhate maruto brahmārcata", "pratihara": "vṛtraṃ hanati vṛtrahā śatakratuḥ", "upadrava": "vajreṇa śataparvaṇā", "nidhana": "(cadential hold on -parvaṇā with nidhana-stobha per śākhā)", "structure_notes": "Imperative invocation (arcata) naturally forms udgītha; the slaying statement becomes responsorial center; final instrument phrase suits upadrava+ending.", "singer_assignments": "Prastotṛ: prastāva; Udgātṛ: udgītha+upadrava; Pratihartṛ: pratihāra; all: nidhana." }
{ "gloss_summary": "brahma is the stuti-mantra (not speculative abstraction) used in the rite; Maruts are co-praisers who ‘set forward’ the stotra; śatakratuḥ denotes Indra’s many capacities/acts; Indra slays Vṛtra with the hundred-jointed vajra.", "ritual_interpretation": "Marks a Marut-assisted Indra stotra: the choir’s hymn is itself the ritual instrument that supports Indra’s act.", "theological_insight": "Indra’s victory is mediated by properly voiced brahma—divine power and liturgical speech are mutually reinforcing.", "etymology_highlights": "kratu (power/resolve/ritual efficacy); parvan (joint/segment) emphasizing articulated force." }