The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
द्वितीयदिवसे कृत्यं मया ते समुदाहृतम् । स्नानतर्पणपिंडार्चानत्याद्यैः पितृसौख्यदम् ॥ १०४ ॥
dvitīyadivase kṛtyaṃ mayā te samudāhṛtam | snānatarpaṇapiṃḍārcānatyādyaiḥ pitṛsaukhyadam || 104 ||
Я полностью изложил тебе обязанности второго дня: омовение, подношение воды (тарпана), подношение и почитание пинд, и прочие связанные обряды — всё это дарует Питрам, предкам, утешение и удовлетворение.
Narada
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It frames second-day śrāddha duties—snāna, tarpaṇa, and piṇḍa-offering—as acts that directly generate pitṛ-saukhyam (contentment of the ancestors), emphasizing continuity of dharma through ancestral rites.
While primarily ritual-focused, it supports bhakti indirectly by teaching reverential duty (seva) through prescribed karma; honoring Pitṛs is treated as a dharmic expression aligned with a devotee’s disciplined life.
It highlights kalpa-style ritual procedure—sequencing of śrāddha acts like snāna, tarpaṇa, and piṇḍārcā—reflecting applied Vedic ritual science (Kalpa/Vedāṅga orientation).