Śāpaprāpti (Receiving a Curse) — Mohinī Narrative
प्राणसंवर्द्धनार्थाय तेषामेवाप्यधोगतिः । भुज्यतां वासरे विष्णोर्हन्यतां गौर्द्विजान्विता ॥ ६४ ॥
prāṇasaṃvarddhanārthāya teṣāmevāpyadhogatiḥ | bhujyatāṃ vāsare viṣṇorhanyatāṃ gaurdvijānvitā || 64 ||
Даже если это делается под предлогом «поддержания жизни», для таких людей есть, воистину, путь нисхождения. В священный день Вишну следует вкушать пищу лишь должным образом и с воздержанием; и обряд, связанный с коровой, надлежит совершать в присутствии брахманов, как свидетелей.
Narada (teaching in Uttara-Bhaga dharma/mahatmya context; traditionally framed within Narada–Sanatkumara dialogue)
Vrata: Viṣṇu-vāsara / Hari-vāsara observance (likely Ekādaśī-related discipline)
Primary Rasa: shanta
Secondary Rasa: bhayanaka
It warns that justifying questionable actions as “necessary for survival” still leads to spiritual decline, and it emphasizes disciplined observance on Viṣṇu’s day along with properly witnessed, dharmic ritual conduct.
Bhakti is shown as practical discipline: honoring Viṣṇu’s day through regulated eating and righteous ritual behavior, rather than using self-serving excuses that weaken devotion and dharma.
Kalpa (ritual procedure) is implied—observance of a specific sacred day (vāsara) and performing rites with qualified dvijas present as ritual witnesses/participants, reflecting correct ceremonial protocol.