Shloka 62
The Description of Kāśī (Kāśī-māhātmya): Avimukta, Kapālamocana, and Śiva’s Purification
यं तु ब्रह्मादयो देवाः स्वःस्थाः पश्यति सर्वदा । सूर्यायुतसमप्रख्य दिगंबरनिषेवितम् ॥ ६२ ॥
yaṃ tu brahmādayo devāḥ svaḥsthāḥ paśyati sarvadā | sūryāyutasamaprakhya digaṃbaraniṣevitam || 62 ||
Того, кого Брахма и прочие боги — пребывая в своих небесных обителях — созерцают всегда: сияющего, как десять тысяч солнц, и окружённого служением дигамбаров, «облачённых небом».
Narada (as narrator/teacher within the Uttara-Bhaga dialogue tradition)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: bhakti
FAQs
It exalts the supreme object of darśana—one whose splendor surpasses ordinary perception—affirming that even Brahmā and the devas continually contemplate that transcendent reality, encouraging pilgrims/devotees to seek the same vision through tīrtha, worship, and purity.
By portraying the supreme as ever-beheld and supremely radiant, the verse frames bhakti as steady contemplation (smaraṇa/darśana) and reverential service—mirroring how higher beings remain oriented toward the divine presence.
No specific Vedāṅga technique is taught directly; however, the imagery of “ten thousand suns” aligns with Jyotiṣa-style sacred cosmological language used in Purāṇic praise to communicate degrees of brilliance and transcendence.