The Description of Mohinī’s Love Episode
अस्यास्तु रम्ये सुरते शुभाया दास्यामि चांते निजवित्तजातम् । सुदुर्लभं देयमदेयमन्यैर्दास्यामि चास्या यदि वाप्यदेयम् ॥ ३५ ॥
asyāstu ramye surate śubhāyā dāsyāmi cāṃte nijavittajātam | sudurlabhaṃ deyamadeyamanyairdāsyāmi cāsyā yadi vāpyadeyam || 35 ||
По завершении этого благого и сладостного союза с нею я дарую ей то, что происходит из моего собственного богатства. Даже то, что крайне редко — будь то то, что другие дают, или то, чего другие не дают, — я отдам ей, пусть даже это обычно не подлежит дарению.
Narrative voice within a Tirtha-Mahatmya episode (speaker not explicitly provided in the given excerpt)
Vrata: none
Primary Rasa: shringara
Secondary Rasa: vira
It highlights how desire can inflate vows into extremes—promising even what is “not to be given.” In Purāṇic ethics, such speech warns against attachment-driven generosity that ignores dharma and propriety.
Indirectly, it contrasts worldly fixation (seeking to please through extravagant promises) with the steadiness expected in bhakti, where actions are governed by dharma and offered with discernment rather than passion.
Vyākaraṇa/semantic nuance is relevant: the opposition of “deya” (permissible gift) and “adeya” (impermissible) reflects dharma-based categories used in smṛti and ritual discourse to define what may or may not be given.