नद्यो ऽण्डनाम्नः संभूताः पितरो मनवस् तथा सप्त ये ऽमी समुद्राश् च ते ऽपि चान्तर्जलोद्भवाः लवणेक्षुसुराद्याश् च नानारत्नसमन्विताः //
nadyo 'ṇḍanāmnaḥ saṃbhūtāḥ pitaro manavas tathā sapta ye 'mī samudrāś ca te 'pi cāntarjalodbhavāḥ lavaṇekṣusurādyāś ca nānāratnasamanvitāḥ //
Из космического Яйца (анда) возникли реки; так же — Питры (предки-отцы) и Ману. Семь океанов тоже родились из внутренних вод; и эти океаны — солёный, из сока тростника, из суры (хмельного напитка) и прочие — наделены множеством различных драгоценностей.
It frames a creation model where rivers, Manus, Pitṛs, and even the seven oceans arise from primordial waters associated with the cosmic Egg—imagery that also supports pralaya-to-creation cycles in Puranic cosmology.
Indirectly, it grounds dharma in cosmic order: kings and householders uphold social and ritual continuity (Pitṛs and Manu-lineages) that are portrayed here as foundational elements of the created world.
Ritually, it highlights the sacred status of waters (rivers and oceans) and the Pitṛs—supporting water-related rites (tīrtha, snāna) and ancestral offerings (śrāddha), which often accompany temple consecrations and Vastu-aligned ceremonies.