Virāṭa-parva Adhyāya 22 — Draupadī’s Abduction Attempt and Bhīma’s Suppression of the Kīcakas
रूपलावण्ययुक्ताभियुवतीभिरलंकृतम् । गृहं चान्त:पुरं सुभ्रु क्रीडारतिविराजितम् । तत् सर्व त्वां समुद्दिश्य सहसाहमुपागत:
vaiśampāyana uvāca | rūpa-lāvaṇya-yuktābhiḥ yuvatībhiḥ alaṅkṛtam | gṛhaṃ ca antaḥpuraṃ subhru krīḍā-rati-virājitam | tat sarvaṃ tvāṃ samuddiśya sahasāham upāgataḥ |
Вайшампаяна сказал: «О прекраснобровая, я тотчас пришёл к тебе, посвящая тебе всё — мой дом и внутренние покои, украшенные юными женщинами, наделёнными красотой и прелестью, и блистающие играми и наслаждениями».
वैशम्पायन उवाच
The verse implicitly contrasts dharma with desire-driven persuasion: lavish offerings and sensual display are presented as means to obtain favor, prompting reflection on whether wealth and pleasure can ethically substitute for genuine consent, restraint, and right conduct.
A speaker (within Vaiśampāyana’s narration) declares that he has come quickly to a woman addressed as “subhru,” dedicating to her his splendid house and inner quarters, described as richly adorned and filled with youthful, beautiful attendants and pleasures.