Shloka 5
Draupadī’s Rebuke of Jayadratha and Dhaumya’s Admonition (Āraṇyaka-parva, Adhyāya 252)
अतिभीरुमतिकक्लीबं दीर्घसूत्रं प्रमादिनम् । व्यसनाद् विषयाक्रान्तं न भजन्ति नृपं प्रजा:,जो राजा अत्यन्त डरपोक, बहुत कायर, दीर्घसूत्री (आलसी), प्रमादी और दुर्व्यसनवश विषयोंमें फँसा होता है, उसे प्रजा अपना स्वामी नहीं स्वीकार करती है
atibhīrumati-kaklībaṁ dīrghasūtraṁ pramādinam | vyasanād viṣayākrāntaṁ na bhajanti nṛpaṁ prajāḥ ||
Вайшампаяна сказал: Народ не признаёт своим владыкой царя, чей ум чрезмерно робок,—малодушного и безвольного, медлящего и нерадивого, и, по причине пороков, порабощённого чувственными наслаждениями. Такой человек не соблюдает царской дисциплины и потому теряет преданность подданных.
वैशम्पायन उवाच
Educational Q&A
A ruler’s legitimacy depends on inner discipline and decisive courage. If a king is ruled by fear, procrastination, negligence, and addictions to pleasures, the people naturally withdraw allegiance; kingship requires self-mastery before mastery of the realm.
Vaiśampāyana states a general principle of rājadharma: the populace does not accept as sovereign a king who is timid, irresolute, and dominated by vices and sense-enjoyments. The verse functions as ethical-political instruction about the standards expected of a ruler.