Daitya-āśvāsana of Duryodhana; Karṇa’s assurance and the mobilization of the Kaurava host
यूयं चाप्यपराध्येयु्दर्पमोहसमन्विता: । ततो विनिर्दहेयुस्ते तपसा हि समन्विता:,तुमलोग तो अहंकार और मोहमें चूर रहते ही हो; अतः उनका अपराध अवश्य करोगे। उस दशामें वे तुम्हें भस्म किये बिना नहीं छोड़ेंगे। क्योंकि उनमें तपःशक्ति विद्यमान है
yūyaṃ cāpy aparādhyeyur darpa-moha-samanvitāḥ | tato vinirdaheyus te tapasā hi samanvitāḥ ||
Ослеплённые гордыней и заблуждением, и вы неизбежно совершите проступок. Тогда те подвижники — наделённые силой аскезы — не отпустят вас, не испепелив (своей духовной мощью).
धृतराष्ट उवाच
Pride and delusion lead one into inevitable wrongdoing, and wrongdoing brings consequences—especially when directed against those who possess spiritual discipline; tapas is portrayed as a real moral force that protects the righteous and punishes transgression.
Dhṛtarāṣṭra warns his listeners that, being driven by arrogance and confusion, they will likely offend powerful ascetics; once provoked, those ascetics, fortified by austerity, will retaliate and destroy them through their ascetic potency.