Shloka 128
Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
अग्नेरपत्यं प्रथम सुवर्ण भूर्वैष्णवी सूर्यसुताश्च॒ गाव: । लोकास्त्रयस्तेन भवन्ति दत्ता यः काज्चनं गाश्न महीं च दद्यात्
agner apatyaṃ prathama suvarṇaṃ bhūr vaiṣṇavī sūryasutāś ca gāvaḥ | lokās trayas tena bhavanti dattā yaḥ kāñcanaṃ gāś ca mahīṃ ca dadyāt ||
Маркандейя сказал: «Золото прежде всего провозглашается потомством Огня; Земля — Вайшнави, принадлежащая Вишну; а коровы именуются дочерьми Солнца. Потому тот, кто дарует золото, коров и землю, как бы дарует три мира.»
मार्कण्डेय उवाच
Educational Q&A
The verse elevates dāna (charitable giving) by linking gold, cows, and land to divine origins; giving these is portrayed as supremely meritorious—symbolically equivalent to granting the welfare of the three worlds.
Mārkaṇḍeya is instructing his listener on the religious-ethical value of gifts, using mythic genealogy (gold from Agni, earth as Vaiṣṇavī, cows as Sūrya’s daughters) to justify why donating these items is considered extraordinarily powerful.