Bhīma’s Entry into Kubera’s Nalinī and the Taking of Saugandhika Lotuses (सौगन्धिकोत्पल-ग्रहणम्)
इति श्रीमहा भारते वनपर्वणि तीर्थयात्रापर्वणि लोमशतीर्थयात्रायां गन्धमादनप्रवेशे हनुमद्धीमसंवादे एकपञठ्चाशदधिकशततमो<ध्याय:
iti śrīmahābhārate vanaparvaṇi tīrthayātrāparvaṇi lomaśatīrthayātrāyāṃ gandhamādanapraveśe hanumaddhīmasaṃvāde ekapañcāśadadhikaśatatamo 'dhyāyaḥ
Так завершается сто пятьдесят первая глава (151) «Махабхараты» в Ванапарве, в разделе Тиртхаятрапарва — в частности, в паломничестве, рассказанном Ломашей, — где описаны вход в Гандхамадану и беседа Ханумана с Бхимой.
वैशम्पायन उवाच
Though this line is a colophon rather than a teaching verse, it frames the episode’s ethical thrust: pilgrimage and encounters with the great are meant to refine character—especially by tempering raw power with humility, discipline, and reverence for dharma.
This is the chapter-ending colophon identifying the setting and episode: during Lomāśa’s narration of sacred travels in the forest exile, the story concerns entering Gandhamādana and the instructive dialogue between Hanumān and Bhīma.