Cyavana’s Tapas, Sukanyā’s Curiosity, and Śaryāti’s Appeasement (च्यवन-सुकन्या-उपाख्यान आरम्भ)
इस प्रकार श्रीमहाभारत वनपर्वके अन्तर्गत तीर्थयात्रापर्वमें लोमशती र्थयात्राके प्रसंगमें युकन्योपाख्यानविषयक एक सौ इक्कीसवाँ अध्याय पूरा हुआ
iti prakāraṃ śrīmahābhārate vanaparvaṇi antargate tīrthayātrāparvaṇi lomaśatīrthayātrāprasange yukanyopākhyānaviṣayaka ekaśata-ekkaviṃśatitamādhyāyaḥ pūrṇaḥ
Так, в «Шри Махабхарате», в составе Вана-парвы, в Тиртха-ятра-парве, в контексте повествования о паломничестве Ломаши, завершается глава, посвящённая эпизоду о Юканье/Суканье (Yukan(y)ā), — тем самым окончена сто двадцать первая адхьяя.
युधिछिर उवाच
This line functions as a colophon, emphasizing textual structure and the didactic framing of pilgrimage narratives: sacred journeys and embedded tales are presented as organized vehicles for transmitting dharma through exempla.
The text signals the completion of an adhyāya within the Vana Parva’s Tīrtha-yātrā section, specifically closing the episode (upākhyāna) about Yukanyā told in the context of Lomāśa’s pilgrimage account.