Āraṇyaka Parva, Adhyāya 116: Jamadagni–Reṇukā Narrative and the Kārtavīrya Conflict
Akṛtavraṇa’s Account
इस प्रकार श्रीमह्याभारत वनपर्वके अन्तर्गत तीर्थयात्रापर्वमें लोगशती र्थयात्राके प्रसंगमें कार्तवीर्योपाख्यानविषयक एक सौ पन्द्रहवाँ अध्याय पूरा हुआ
iti prakāraṁ śrīmahābhārate vanaparvake antargataṁ tīrthayātrāparvaṇi loṅgaśatīrthayātrāprasange kārtavīryopākhyānaviṣayaka ekaśatapañcadaśo 'dhyāyaḥ pūrṇaḥ
Так, в «Шри Махабхарате», в составе Вана-парвы, в разделе Тиртха-ятра-парва, завершается сто пятнадцатая глава — в контексте паломничества к святому броду Лонгашатиртха — посвящённая сказанию о Картавирье.
अकृतव्रण उवाच
As a chapter-colophon, the line chiefly teaches how the epic frames moral instruction: pilgrimage (tīrtha-yātrā) is presented as a dharmic practice, and illustrative royal episodes (upākhyāna) like that of Kārtavīrya are used to reflect on ideals and limits of power, merit, and conduct.
The narration reaches a formal close: it states that the 115th chapter has ended within Vana Parva’s pilgrimage section, specifically in the context of the Loṅgaśatīrtha pilgrimage episode, and that the chapter’s subject matter concerned the Kārtavīrya-related tale.