Shloka 33

अध्याय ८ — शल्यस्य सत्कारः, वरदानं, पाण्डवसमागमश्च (Śalya’s Reception, the Boon, and Meeting the Pāṇḍavas)

Devanagari script

विदितं ते महाराज लोकतनन्‍्त्रं नराधिप । तस्माल्लोभकृतं किंचित्‌ तव तात न विद्यते

Transliteration

viditaṃ te mahārāja lokatantraṃ narādhipa | tasmāl lobhakṛtaṃ kiñcit tava tāta na vidyate ||

Translation

Вайшампаяна сказал: «О великий царь, владыка людей, тебе хорошо известны законы мирского устроения. Потому, дорогой, нет в тебе ничего, рождённого жадностью.»

Word by Word

• विदितम्: known
• विदितम्: Karta
• Type: Adjective
• Root: विदित (√विद्)
• Form: Neuter, Nominative, Singular

• ते: to you
• ते: Sampradana
• Type: Pronoun
• Root: युष्मद्
• Form: —, Dative, Singular

• महाराज: O great king
• Type: Noun
• Root: महाराज
• Form: Masculine, Vocative, Singular

• लोकतन्त्रम्: the polity/way of the world (statecraft)
• लोकतन्त्रम्: Karma
• Type: Noun
• Root: लोकतन्त्र
• Form: Neuter, Accusative, Singular

• नराधिप: O ruler of men
• Type: Noun
• Root: नराधिप
• Form: Masculine, Vocative, Singular

• तस्मात्: therefore/from that
• तस्मात्: Apadana
• Type: Pronoun
• Root: तस्मद्
• Form: —, Ablative, Singular

• लोभकृतम्: done out of greed
• लोभकृतम्: Karta
• Type: Adjective
• Root: लोभकृत (लोभ + कृत)
• Form: Neuter, Nominative, Singular

• किञ्चित्: anything, at all
• Type: Pronoun
• Root: किञ्चित्
• Form: true

• तव: of you/your
• Type: Pronoun
• Root: युष्मद्
• Form: —, Genitive, Singular

• तात: O dear one (son/father as address)
• Type: Noun
• Root: तात
• Form: Masculine, Vocative, Singular

• न: not
• Type: Indeclinable
• Root: न
• Form: true

• विद्यते: exists/is found
• Type: Verb
• Root: √विद् (विद्/विद्य्) (आत्मनेपद, लट्)
• Form: Present (Lat), 3rd, Singular, Atmanepada

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśaṃpāyana
• Mahārāja (addressed king)
• Narādhipa (addressed king)

Educational Q&A

What is the core teaching?

A ruler who truly understands lokatantra—how society and governance function—should not be driven by lobha (greed). Ethical kingship is marked by restraint and freedom from selfish craving.

What is happening in the narrative?

Vaiśaṃpāyana addresses a king respectfully, affirming his knowledge of worldly governance and praising him as being free from greed—setting a moral tone for counsel and decision-making in the Udyoga Parva context.