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Shloka 52

Sanatsujāta–Dhṛtarāṣṭra Saṃvāda: Pramāda as Mṛtyu

Chapter 42

न वेदानां वेदिता कश्रिदस्ति वश्चित्‌ त्वेतान्‌ बुध्यते वापि राजन्‌ | यो वेद वेदान्‌ न स वेद वेद्यं सत्ये स्थितो यस्तु स वेद वेद्यम्‌

na vedānāṁ veditā kaścid asti vaścit tv etān budhyate vāpi rājan | yo veda vedān na sa veda vedyaṁ satye sthito yas tu sa veda vedyam ||

Санатсуджата сказал: «О царь, никто поистине не становится “знатоком Вед” в том смысле, чтобы овладеть их высшим, конечным смыслом; в лучшем случае эти тексты понимают лишь ограниченно. Даже тот, кто заявляет, что знает Веды, может не знать того, что действительно должно быть познано. Но тот, кто утверждён в Истине, — только он один знает подлинный предмет знания».

not
:
TypeIndeclinable
Root
वेदानाम्of the Vedas
वेदानाम्:
TypeNoun
Rootवेद
FormMasculine, Genitive, Plural
वेदिताknower
वेदिता:
Karta
TypeNoun
Rootवेदितृ
FormMasculine, Nominative, Singular
कश्चित्anyone, some (person)
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular
वश्चित्or anyone (i.e., or some person)
वश्चित्:
TypeIndeclinable
Rootवा + कश्चित्
तुbut
तु:
TypeIndeclinable
Rootतु
एतान्these
एतान्:
Karma
TypePronoun
Rootएतद्
FormMasculine, Accusative, Plural
बुध्यतेunderstands, comprehends
बुध्यते:
TypeVerb
Rootबुध्
FormPresent, Third, Singular, Atmanepada
वाor
वा:
TypeIndeclinable
Rootवा
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPerfect, Third, Singular
वेदान्the Vedas
वेदान्:
Karma
TypeNoun
Rootवेद
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPerfect, Third, Singular
वेद्यम्the knowable (true object of knowledge)
वेद्यम्:
Karma
TypeAdjective
Rootवेद्य
FormNeuter, Accusative, Singular
सत्येin truth
सत्ये:
Adhikarana
TypeNoun
Rootसत्य
FormNeuter, Locative, Singular
स्थितःstanding/abiding
स्थितः:
Karta
TypeAdjective
Rootस्था
FormMasculine, Nominative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
वेदknows
वेद:
TypeVerb
Rootविद्
FormPerfect, Third, Singular
वेद्यम्the knowable (true object of knowledge)
वेद्यम्:
Karma
TypeAdjective
Rootवेद्य
FormNeuter, Accusative, Singular

सनत्युजात उवाच

S
Sanatsujāta
K
King (Dhṛtarāṣṭra, addressed as rājan)
V
Vedas
T
Truth (Satya)

Educational Q&A

Scriptural learning alone does not guarantee realization of the ultimate Truth. The ‘knowable’ (vedyam) is truly known only by one who is established in Satya—truthfulness and direct realization—rather than by mere mastery of Vedic texts.

In the Udyoga Parva, Sanatsujāta instructs the king (Dhṛtarāṣṭra) on higher wisdom. Here he redirects the king from reliance on textual authority and intellectual pride toward the ethical-spiritual foundation of Truth as the basis of genuine knowledge.