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Shloka 25

Ārjava, Satya, and the Virocana–Sudhanvan Exemplum

Udyoga-parva 35

अनिज्यया कुविवाहैरवेदस्योत्सादनेन च | कुलान्यकुलतां यान्ति धर्मस्यातिक्रमेण च,यज्ञ न होनेसे, निन्दित कुलमें विवाह करनेसे, वेदका त्याग और धर्मका उल्लंघन करनेसे उत्तम कुल भी अधम हो जाते हैं

anijyayā kuvivāhair avedasyotsādanena ca | kulāny akulatāṁ yānti dharmasyātikrameṇa ca ||

Видура предостерегает: Из-за неисполнения жертвоприношений (яджны), браков с порицаемыми родами, отвержения Вед и нарушения дхармы даже высокие семьи приходят к бесчестью и становятся низкими.

अनिज्ययाby non-performance of sacrifice
अनिज्यया:
Karana
TypeNoun
Rootअनिज्या
FormFeminine, Instrumental, Singular
कुविवाहैःby improper marriages
कुविवाहैः:
Karana
TypeNoun
Rootकुविवाह
FormMasculine, Instrumental, Plural
अवेदस्यof (the) Veda-neglect / non-Veda
अवेदस्य:
Sambandha
TypeNoun
Rootअवेद
FormMasculine, Genitive, Singular
उत्सादनेनby destruction/abandonment
उत्सादनेन:
Karana
TypeNoun
Rootउत्सादन
FormNeuter, Instrumental, Singular
and
:
TypeIndeclinable
Root
कुलानिfamilies/lineages
कुलानि:
Karta
TypeNoun
Rootकुल
FormNeuter, Nominative, Plural
अकुलताम्to a base/ignoble state (loss of good lineage)
अकुलताम्:
Karma
TypeNoun
Rootअकुलता
FormFeminine, Accusative, Singular
यान्तिgo/come to (become)
यान्ति:
TypeVerb
Rootया
FormPresent, Indicative, Third, Plural, Parasmaipada
धर्मस्यof dharma
धर्मस्य:
Sambandha
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
अतिक्रमेणby transgression/violation
अतिक्रमेण:
Karana
TypeNoun
Rootअतिक्रम
FormMasculine, Instrumental, Singular
and
:
TypeIndeclinable
Root

विदुर उवाच

V
Vidura
V
Veda
Y
Yajña (sacrifice)

Educational Q&A

Vidura teaches that a clan’s nobility is sustained by dharma in practice—maintaining sacred rites (yajña), honoring Vedic authority, and observing ethical norms in marriage and conduct. When these supports are rejected, social prestige and inner virtue collapse, and even eminent families become degraded.

In Udyoga Parva, Vidura offers counsel grounded in dharma and statecraft. Here he cautions that collective decline is not sudden but caused by specific moral failures—neglect of ritual duty, socially and ethically censured alliances, rejection of the Veda, and general violation of dharma—warning the Kuru context against choices that corrode the kingdom’s moral legitimacy.