Shloka 12

Udyoga-parva Adhyāya 3 — Sātyaki on Inner Disposition, Legitimacy, and Coercive Readiness

Devanagari script

अहं तु ताञ्छितैर्बाणैरनुनीय रणे बलात्‌

Transliteration

ahaṃ tu tāñ chitaibāṇair anūnīya raṇe balāt

Translation

Вайшампаяна сказал: «Но я, среди битвы, силой покорил их острыми стрелами». Эта строка передаёт суровую этику кшатрийской брани: когда поле боя требует решительного обуздания противника, убеждение уступает место принуждению.

Word by Word

• अहम्: I
• अहम्: Karta
• Type: Noun
• Root: अस्मद्
• Form: —, प्रथमा, एकवचन

• तु: but/indeed
• Type: Indeclinable
• Root: तु

• तान्: them
• तान्: Karma
• Type: Noun
• Root: तद्
• Form: पुंलिङ्ग, द्वितीया, बहुवचन

• छितैः: with sharp/keen
• छितैः: Karana
• Type: Adjective
• Root: छित
• Form: पुंलिङ्ग, तृतीया, बहुवचन

• बाणैः: with arrows
• बाणैः: Karana
• Type: Noun
• Root: बाण
• Form: पुंलिङ्ग, तृतीया, बहुवचन

• अनुनीय: having led/induced
• Type: Verb
• Root: अनु-नी
• Form: क्त्वान्त (absolutive/gerund), —, —

• रणे: in battle
• रणे: Adhikarana
• Type: Noun
• Root: रण
• Form: नपुंसकलिङ्ग, सप्तमी, एकवचन

• बलात्: by force/forcibly
• बलात्: Apadana
• Type: Noun
• Root: बल
• Form: नपुंसकलिङ्ग, पञ्चमी, एकवचन

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• arrows (bāṇa)
• battle (raṇa)

Educational Q&A

What is the core teaching?

The verse highlights a dharmic tension: when peaceful means fail or are impossible in war, a warrior may be compelled to restrain opponents through force, yet the stated aim is control/subduing rather than gratuitous cruelty.

What is happening in the narrative?

The speaker (as reported by Vaiśampāyana) describes an episode of combat in which he overpowers certain opponents, specifically by using sharp arrows to bring them under control on the battlefield.